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What a thoughtful and thought-provoking response, I really appreciate your expending the time and effort to share your experiences and views.
Wow, where to begin, you raise so many interesting points. First of all, my heart goes out to you for the emotional burden you must carry as the consequence of your experiences. I can't begin to imagine what it must be like (for anyone other than a truly sociopathic personality) to go through life knowing that another human being who walked and talked and loved and had a future and people who cared for him or her does so no longer as a consequence of my action. Even when one has the benefit of absolute confidence in the necessity of the action, it still must be a very hard thing to live with. You have my sympathies.
With respect to individual rights versus collective goods, yep, you're right, that's a slippery slope alright. But I don't think you can paint it as absolute as you're trying to. I'm thinking about, for instance, Germany which, owing to its Nazi past, has passed laws outlawing racist hate groups. Germany, like us, generally protects free speech, but, in this one specific instance, owing to their unique history and the historically unprecedented cost of their last exploration into racist thinking, they've collectively decided that their safety and the safety of the rest of the world demands that this specific form of expression never again be tolerated. Are they wrong to do that? Damn, I don't know, I honestly can see both sids of that issue and I'm not sure that the German policy is the right one. But I'll tell you this, I think the world's a whole bunch safer place because of it.
I'm not sure you can dissociate rights from cost benefit analyses. Sure, the right to live is pretty damn basic. But what if I'm a drug company and I produce a new drug that will cure a disease in one out of ten patients. It will kill the other nine. Should the FDA approve such a drug for public consumption?
You raised the standard automobile analogy, that perennial favorite of gun advocates. I'm sorry, but I've always thought this was a flawed argument. Automotive transportation provides a collective benefit so great that it is no exaggeration to say that our society could not function as a modern society without it. And for every instance that a drunk climbs into a car and runs over a pedestrian, there must be at least a million instances of automobiles being used to transport workers to jobs, food to grocery stores, children to schools, patients to hospitals, etc.. In other words the benefits of automobiles vastly outweigh their costs. Yet, despite those benefits, were those proportions to change, say, if, every time you stepped into an automobile, there was a 50-50 chance of the vehicle exploding and killing the occupants, I daresay we would not be using automobiles, no matter how great their advantages might be. So cost benefit considerations always apply.
Let's compare that to guns. Every time a person fires a gun at another person, something destructive is going to happen, somebody or something is going to get hurt, because that's what guns do: they blow holes in things, they don't cure cancer. Maybe that's justifiable, maybe it saves a life, then again, maybe it doesn't, maybe somebody freaks and shoots an innocent, uses their gun for the commission of a crime, whatever. In honesty, how often do you imagine guns are being used well versus how often they're being used badly? Half the time? A quarter of the time? Less? Well, didn't we just agree that if cars killed people half the time they were used, we wouldn't be using them? You still want to compare guns to cars?
You talk about the right to self-defense. Okay, fair enough, that's a reasonable right to assert. The tricky bit though is the subjectivity of assessing when you're being threatened. Yes, you have the right to defend yourself, you do not have the right to blow away innocent people whom you mistakenly perceive to be threatening. My problem with guns is the irrevocability of their "defense." It you use nonlethal force to defend yourself, mistakes can be remedied. If you shoot me, we'll never know whether I was truly coming to assault you, or just looking for directions to the nearest 7/11.
Gun advocates always seem to frame their issue in the context of personal safety, that somehow guns make them safer. Yet, when you look at other countries, such as those in Europe, which either ban or tightly regulate guns, what you find is that per capita homicides a substantially lower than here. Plainly having everyone armed to the teeth is not making the US a safer place to live. How do you reconcile that?
One last bit of food for thought. When you have the opportunity, as I have had, to live and travel in other parts of the world, one of the things that strikes you is how much less fearful much of the world is relative to ourselves. Okay, not in Afghanistan or Sudan, but I mean in places like Canada and most of Europe, you'll find that people often leave their homes unlocked, they don't live in terror of being assaulted as they walk down the streets. I think in many respects Michael Moore had a point in Bowling for Columbine when he observed that, in this country, we live in an insanely fearful culture. Our media never passes up a chance to report on a homicide, because they know that death and destruction are what will keep Americans glued to their television screens; it's what confirms their perceptions of their world as a hostile and terrifying place. There's something wrong with that situation. Most people aren't trying to kill us, most people do not have evil intent, yet, we end up making the world a more dangerous place that it was by treating everyone we meet with fear, suspicion, and hostility - it becomes a self-fulfilling prophecy. This is just a thought, not even a theory, but maybe part of our problem is that we're so focussed on arming ourselves against perceived threats lurking in every shadow, we've made for ourselves a world in which, lurking in every shadow, there is somebody who is scared, heavily armed, and consequently, a danger. Maybe that's a merry-go-round we need to hop off of.
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