9/11 and Manipulation of the USA

[Briar]

9/11 and Manipulation of the USA
By Norman Solomon

Traveling from New York City in late September 2001, on a pre-scheduled book tour, author Joan Didion spoke with audiences in several cities on the West Coast. In the wake of 9/11, she later wrote, "these people to whom I was listening - in San Francisco and Los Angeles and Portland and Seattle - were making connections I had not yet in my numbed condition thought to make: connections between political process and what had happened on September 11, connections between our political life and the shape our reaction would take and was in fact already taking. These people recognized that even then, within days after the planes hit, there was a good deal of opportunistic ground being seized under cover of the clearly urgent need for increased security. These people recognized even then, with flames still visible in lower Manhattan, that the words 'bipartisanship' and 'national unity' had come to mean acquiescence to the administration's preexisting agenda..."

A lot of media coverage was glorifying people who died and/or showed courage on September 11, 2001. "In fact," Didion contended, "it was in the reflexive repetition of the word 'hero' that we began to hear what would become in the year that followed an entrenched preference for ignoring the meaning of the event in favor of an impenetrably flattening celebration of its victims, and a troublingly belligerent idealization of historical ignorance."

To observe the political manipulation of 9/11 after the towers collapsed was to witness a multidimensional power grab exercised largely via mass media. By the end of 2002, Didion concisely and incisively described what occurred: "We had seen, most importantly, the insistent use of September 11 to justify the reconception of America's correct role in the world as one of initiating and waging virtually perpetual war." Instead of, even in theory, being a war to end all wars, the new war for America would be a war to end peace...

Variations on a simple dualism - we're good and people who don't like us are bad - had never been far from mainstream American politics. But 9/11 concentrated such proclivities with great intensity and narrowed the range of publicly acceptable questioning. "Inquiry into the nature of the enemy we faced, in other words, was to be interpreted as sympathy for that enemy," Didion wrote. "The final allowable word on those who attacked us was to be that they were 'evildoers,' or 'wrongdoers,' peculiar constructions which served to suggest that those who used them were transmitting messages from some ultimate authority." On the say-so of those in charge of the government, we were encouraged to believe that their worldviews defined the appropriate limits of discourse.

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http://www.truthout.org/docs_2005/091105Z.shtml

It's depressing to see that Blair is today trying the same rhetorical manipulation in the UK - attempting for example to pass a law which may well make "Inquiry into the nature of the enemy we faced," not merely evidence that the inquirer was sympathetic to an enemy, but a crime. Four years ago some Brits thought that such crude manipulation could not work here: now I for one am fearful that it will.