A Willful Ignorance According to The New York Times, President Bush was genuinely surprised to learn from moderate Islamic leaders that they had become deeply distrustful of American intentions. The report on the "perception gap" suggests that the leader of the war on terror has no idea how badly that war — which must, ultimately, be a war for hearts and minds — is going.
Mr. Bush's ignorance may reflect his lack of curiosity: "The best way to get the news," he says, "is from objective sources. And the most objective sources I have are people on my staff." Two words: emperor, clothes.
But there's something broader going on: a sort of willful ignorance, supposedly driven by moral concerns but actually reflecting domestic politics. Surely it's important to understand how others see us, but a new, post 9/11 version of political correctness has made it difficult even to discuss their points of view. Any American who tries to go beyond "America good, terrorists evil," who tries to understand — not condone — the growing world backlash against the United States, faces furious attacks delivered in a tone of high moral indignation. The attackers claim to be standing up for moral clarity, and some of them may even believe it. But they are really being used in a domestic political struggle.
Last week I found myself caught up in that struggle. I wrote about why Mahathir Mohamad, Malaysia's prime minister — a clever if loathsome man who adjusts the volume of his anti-Semitism depending on circumstances — chose to include an anti-Jewish diatribe in his speech to an Islamic conference. Sure enough, I was accused in various places not just of "tolerance for anti-Semitism" (yes, I'm Jewish) but of being in Mr. Mahathir's pay. Smear tactics aside, the thrust of the attacks was that because anti-Semitism is evil, anyone who tries to understand why politicians foment anti-Semitism — and looks for ways other than military force to combat the disease — is an apologist for anti-Semitism and is complicit in evil.