by Eric Foner
The changes to the social studies curriculum recently approved by the conservative-dominated Texas Board of Education have attracted attention mainly because of how they may affect textbooks used in other states. Since Texas certifies texts centrally rather than by individual school districts, publishers have a strong incentive to alter their books to conform to its standards so as to reach the huge Texas market. Where was Lee Harvey Oswald, after all, when he shot John F. Kennedy? In the Texas School Book Depository--a tall Dallas building filled with textbooks.
Most comment on the content of the new standards has focused on the mandate that high school students learn about leading conservative figures and institutions of the 1980s and '90s, specifically Phyllis Schlafly, the Moral Majority, the Heritage Foundation, the Contract With America and the NRA. In fact, there is nothing wrong with teaching about modern conservatism, a key force in recent American history. My own textbook has a chapter called "The Triumph of Conservatism" and discusses most of the individuals and groups mentioned above.
More interesting is what the new standards tell us about conservatives' overall vision of American history and society and how they hope to instill that vision in the young. The standards run from kindergarten through high school, and certain themes obsessively recur. Judging from the updated social studies curriculum, conservatives want students to come away from a Texas education with a favorable impression of: women who adhere to traditional gender roles, the Confederacy, some parts of the Constitution, capitalism, the military and religion. They do not think students should learn about women who demanded greater equality; other parts of the Constitution; slavery, Reconstruction and the unequal treatment of nonwhites generally; environmentalists; labor unions; federal economic regulation; or foreigners.
Here are a few examples. The board has removed mention of the Declaration of the Seneca Falls Convention, the letters of John and Abigail Adams and suffrage advocate Carrie Chapman Catt. As examples of "good citizenship" for third graders, it deleted Harriet Tubman and included Clara Barton, founder of the Red Cross, and Helen Keller (the board seems to have slipped up here--Keller was a committed socialist). The role of religion--but not the separation of church and state--receives emphasis throughout. For example, religious revivals are now listed as one of the twelve major "events and eras" from colonial days to 1877.
http://www.commondreams.org/view/2010/03/19-7Here's their email
sboeteks@tea.state.tx.us