** Robert Jensen is a journalism professor at the University of Texas at Austin and board member of the Third Coast Activist Resource Center
http://thirdcoastactivist.org. His latest book is Getting Off: Pornography and the End of Masculinity (South End Press, 2007). Jensen is also the author of The Heart of Whiteness: Race, Racism, and White Privilege and Citizens of the Empire: The Struggle to Claim Our Humanity (both from City Lights Books); and Writing Dissent: Taking Radical Ideas from the Margins to the Mainstream (Peter Lang). He can be reached at rjensen@uts.cc.utexas.edu and his articles can be found online at
http://uts.cc.utexas.edu/~rjensen/index.html. There is considerable attention paid in the United States to the collapse of journalism -- both in terms of the demise of the business model for corporate commercial news media, and the evermore superficial, shallow, and senseless content that is inadequate for citizens concerned with self-governance. This collapse is part of larger crises in the political and economic spheres, crises rooted in the incompatibility of democracy and capitalism. New journalistic vehicles for storytelling are desperately needed.
There has been far less discussion of the need for a journalism of collapse -- the challenge to tell the story of a world facing multiple crises in the realms of social justice and sustainability. This collapse of the basic political and economic systems of the modern world, with dramatic consequences on the human and ecological fronts, demands not only new storytelling vehicles but a new story.
In this essay I want to review the failure of existing systems and suggest ideas for how to think about something radically different, through the lens of journalists’ work. The phrase “how to think about” should not be interpreted to mean “provide a well-developed plan for”; I don’t have magical answers to these difficult questions, and neither does anyone else. The first task is to face the fact that every problem we encounter does not necessarily have a solution that we can identify, or even imagine, in the moment; that identifying how existing systems have failed does not guarantee we have the capacity to devise new systems that will succeed.
This is a realistic attitude, not a defeatist one. The lack of a guarantee of success does not mean the inevitability of failure, and it does not absolve us of our responsibility to struggle to understand what is happening and to act as moral agents in a difficult world. In fact, I think such realism is required for serious attempts at fashioning a response to the crises. The eventual solutions, if there are to be solutions, may come in frameworks so different from our current understanding that we can’t yet see even their outlines, let alone the details. This is a time when we should be focused on “questions that go beyond the available answers,” to borrow a phrase from sustainable agriculture researcher Wes Jackson.
The old story
remnainder in full:
http://www.counterpunch.org/jensen03262010.html