http://www.commondreams.org/view/2010/08/10-2
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Firstly, the debate itself is riddled with inaccuracies. The proposed building - now called ‘Park 51 Project' - is to be not only a mosque, but a Cultural Center backed by the Cordoba Initiative1 and will contain a prayer room among its many facilities. Thereby even use of the term mosque for such a space is up for debate. Secondly, the building will not be at Ground Zero, but two blocks away and dwarfed by surrounding skyscrapers. Thirdly, there over 100 mosques in New York City - one of which already exists four blocks from Ground Zero. Following the detractors' reasoning these mosques should be eliminated.
But each of these facts misses the point. Were they not the case, we should still be asking what is the true objection here - given that the religious/cultural center in question is being built by legal permit cleared by the city's Landmarks Preservation Commission in a country founded upon religious freedom? What is wrong with building the center at Ground Zero? In fact, a facility that promotes moderate Islam, fosters religious tolerance, and encourages greater understanding is precisely what is needed at the re-emerging site. This Islamic cultural center offers the perfect antidote to radicalism and the opportunity for co-existence and cooperation. Our sense of humanity, justice and freedom ought to demand it. As writer Pierre Tristam expresses, "it should be an integral part of the rebirth of ground zero because that's what America stands, or ought to stand, for."
We do not have to look back very far to be reminded that we can co-exist, as did Jews, Christians and Muslims in the city of Cordoba (the very place after which The Cordoba Initiative was named), a flourishing culture of 10th century Spain that was the envy of the medieval world. The promoters of Park 51 are the kind of Muslim moderates that Americans, particularly conservative critics, should be welcoming with open arms. Imam Feisal Abdul Rauf is a Sufi, the mystical and pacifist branch of Islam, and his statement following 9/11 was in no way an endorsement of violence, but rather a geo-political explanation. His wife, Daisy Khan, won an Interfaith Center Award for Promoting Peace and Interfaith Understanding. According to its stated mission, the Cordoba Initiative they founded has the stated mission of striving for "mutual recognition and respect." In the Imam's statement the new complex is to be "a landmark in New York City's cultural, social and educational life, a community center to promote the American values we all aspire towards and to realize a better city for all." In Daisy Khan's words its aim is "to reverse the trend of extremism and the kind of ideology that the extremists are spreading."
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From a historical perspective, Islam in New York began near Ground Zero, where one of the first Arab-American communities settled. Christians and Muslims from Ottoman Syria migrated in the 1880s as some of the earliest Arabic immigrants to America. As writer Edward Curtis also points out, shrouds at the African Burial Ground (discovered in 1991) six blocks away from the proposed community center suggest that Muslims were also among those enslaved people who helped build Manhattan. Over half a million Muslims now reside in New York City, and the anti-Muslim rhetoric flooding the media over this issue is a slap in the face to the many Muslim immigrants, past and present, who, like other immigrant communities living and working in the city, came here for freedom and opportunity. The best testimony for the area would be churches, synagogues and mosques co-existing in peace.
Any Christian, rightly so, would denounce the brutality of the medieval Crusaders and point out that they have nothing to do with Christianity, despite what the Crusaders themselves believed. And rightly so, most Muslims today do not blame the entire Christian community for the actions of but a segment. The Crusaders' atrocities provoked the Sultan Saladin to defeat Jerusalem in the 12th century, but instead of retaliation, what they received instead was amnesty, protection, and access to Christian holy sites. Many who pride themselves as being part of a ‘Christian nation' yet advocate the bigoted fear-mongering that we are currently hearing from the likes of Pat Robinson, seem unaware of the following irony. As Saladin would no doubt recognize, such thinking has nothing to do with the true teachings of Christ, who taught us to love our enemies, welcome the stranger, and have mercy on those who are marginalized.
Saladin's legendary magnanimity confounded those who were convinced that Muslims were entirely barbaric, and they were forced to re-think their perceptions. He was able to overcome the emotional impulse to scapegoat and implicate the entire group for the actions of but a few. He was able to discern truth from error, and our reaction to this issue and our treatment of our neighbors as a whole, will determine whether or not, we, are able to do the same.
Excellent article..worth reading in its entirety