From the Guardian
Unlimited (UK)
Dated Thursday June 10
Beyond the west
The free world has global responsibilities - and the most important is to end the poverty that blights millions of lives
By Timothy Garton Ash
In today's world, more people are more free than ever before. Our possibilities of helping the others out of unfreedom are also larger than ever. But what are the basic terms of engagement that we, in the west, propose to the rest of the world? At the moment, there are two extreme positions, the western triumphalist fundamentalist and the western cultural relativist. The first is well captured in the opening of the Bush administration's 2002 national security strategy. "The great struggles of the 20th century between liberty and totalitarianism ended with a decisive victory for the forces of freedom," it begins, with perfect accuracy, but then goes on "and a single sustainable model for national success: freedom, democracy and free enterprise." A single sustainable model? What titanic hubris.
The cultural relativist position says: "These values are peculiar to the west; we cannot expect Muslims or Confucians to share them; therefore we should not expect of them the respect for human rights, free speech, democracy and so forth that we expect among ourselves." This is equally misguided.
The right way lies between these two extremes. It can be described, without apology, as the path of freedom - not just for us but for all. Freedom is hard to define, let alone achieve, but those who are unfree know exactly what unfreedom is. A Confucian no more enjoys having his nails pulled out than a Christian. To see your daughter raped by a militia gang is as soul-rending for a Muslim as for a Jew. So many people in the world still live, and die, in an unfreedom that we can be quite sure they do not want, simply because they are human and we are human. What is now the most widespread form of basic unfreedom? Sixty years ago, when Franklin Roosevelt spelled out his "four freedoms", most of us would probably have said dictatorships and the wars they cause. Today, the answer must be poverty. The first freedom towards which we should now work is Roosevelt's "freedom from want".
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