of the whole interlocking structure of interests that defends our current power structure. I call them the
Guardians of Hierarchy:
Corporations and businesses cooperate with economic and financial institutions to set the value of work and control the money supply. In this role it doesn't make any difference whether an economy is capitalist, socialist or communist. The core beliefs it guards are always the same: ownership and growth. In our Western civilization these institutions are the pumps that move power (transfigured into wealth) away from the powerless and to the powerful.
Political institutions encode, enshrine and manage the application of social power. Politics is the institution that legitimizes all the others. Because of its unique ability to make laws and its access to legalized violence to defend them, politics is the primary self-defense mechanism of the power hierarchy of civilization. In this view it doesn't matter if the political system is democratic or authoritarian, capitalist or socialist, liberal or fascist, feudal, monarchic or dictatorial. As long as the political system can make laws and use institutionalized violence (i.e. police) to enforce them, any political system will fulfill this core function. From this point of view the differences between them are largely cosmetic. Even the differences between parties in a democratic system are a useful irrelevancy – useful to those in power by giving the powerless a calming illusion of control. Politics as a social system invariably works to the benefit of those at the tip of the power pyramid.
Legal institutions enforce the norms of the hierarchy in ways too numerous to count. These range from the protection of privilege (one law for the rich, one for the poor) to the preferential defense of property rights over human rights. Along with the police force it empowers, the legal system is the tip of the spear that keeps the power-holders safe from the powerless. In the terms of our metaphor, legal institutions maintain the integrity of the semi-permeable membrane of social class.
Religious institutions (as distinct from the religions they purport to enshrine) are primarily normative social structures. Many incorporate an overt message that we should be content with things as they are. There are often injunctions against questioning authority, as all authority is seen to devolve from the supernatural – as it has ever since the shamans of the early agricultural era. Like legal institutions, they guard the integrity of social classes, though in our civilization the role of religion has been handed over largely to the legal sphere with its more overt control mechanisms.
Educational institutions teach successive generations how the system works. It gives those at the tip of the pyramid the tools to integrate into it and manipulate it. At the same time it trains everyone involved to see the pyramid of hierarchy as the only possible way the world can work. Those who do not accede to the top of the system learn to be content that the perceived order is natural, inevitable, beneficial, and unquestionable. An interesting twist in modern education is that we are now taught that the rights of the powerful are acquired through merit rather than birth (though many PhDs have learned otherwise).
Communications media reinforce the message of the inevitability and beneficence of our social hierarchy by enlisting people in the power/growth/ownership paradigm. They do this through overt messages like advertising, covert messages embedded in the story lines of entertainment and of course the selective editing and presentation style of news programs. People who are programmed by this constant messaging come to regard any values that challenge the existing structure as incomprehensible, self-evidently absurd, dangerous or even insane.
Printer-friendly format
Email this thread to a friend
Bookmark this thread
(1000+ posts)
Send PM |
Profile |
Ignore
