Cartel Wars

[marmar]

from truthdig:



Cartel Wars

Posted on May 16, 2011
By Michael Deibert


MATAMOROS, Mexico—Of all the iconography that one encounters when traversing the border regions between the United States and Mexico—a land informed by the exploits of Mexican and American bandits and smugglers and which was part of a single country until 1836—two images stand out to a visitor.

Gazing out at passersby from clothing shops and discount stores on both sides of the border, the first is a visage of dapper, mustachioed solemnity: The face of Jesús Malverde. Often depicted today on T-shirts and baseball caps with marijuana leafs wreathing his face, Malverde was said to have been an outlaw from the northwestern Mexican state of Sinaloa. The main shrine dedicated to Malverde—allegedly executed by authorities in about 1909 and revered as a quasi-saint by many in Mexico’s criminal underworld—is in the Sinaloan city of Culiacan, birthplace of the eponymous Cartel de Sinaloa, headed by Joaquin “El Chapo” Guzman Loera, perhaps Mexico’s most famous drug trafficker.

The other image is that of a hooded, scythe-wielding skeleton, Santa Muerte (Saint Death). Like Jesús Malverde, Santa Muerte—whose main shrine in the rough-and-ready Mexican city barrio of Tepito sees visitors greeted by the skeletal lady in a white wedding dress—has become an object of veneration among Mexico’s criminals.

Here in Matamoros, a community of about 500,000 that gave birth to the criminal organization known as the Cartel del Golfo (Gulf Cartel) and which sits just across the Rio Grande from Brownsville, Texas, these figures, culled from the rich imagery of religion and crime, have now been joined by new depictions of transgression and loss. ..............(more)

The complete piece is at: http://www.truthdig.com/report/item/mexicos_cartel_wars_20110516/