From "The Other God, Dualist Religions from Antiquity to the Cathar Heresy," by Uri Stoyanov, p.133-135
“In a cosmogonic myth recorded among the Abakan Tartars, both God and his companion, whom he created and bade to dive and bring back sand, are envisaged in the shape of ducks; subsequently, the second duck begins to act as God's rival and the myth enhances further its dualist tendencies by introducing the wicked Erlik Khan, the Lord of the Underworld and corrupter of man. It is worth noting that before evolving into a lord of the lower world and the realm of darkness as well as a judge of the dead, apparently in at least some Altaic traditions Erlik was originally a celestial deity. Particularly important for the history of religious dualism are those Altaic traditions in which Erlik appears as second only to the highest god, Ulgen, and as his assistant in creation and is assigned an important demiurgic functions, as he not only takes part in the anthropogonic process but also begins to act in some kind of opposition against the first demiurge. In Iakut traditions Erlik is associated with the so-called 'Blue Boundlessness' and possibly with the water element, whereas in Buriat mythology he is seen as the leader of the wicked black or eastern spirits. Erlik plays a major role in Siberian Turkic and Mongol shamanistic traditions and their ideas of the afterlife (both he and his spirits could be seen as abducting souls for their realm): shamans are often depicted as invoking, offering sacrifices to and propitiating Erlik, undergoing a descent into his lower world and encountering the king of the underworld.”
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“In an Altaian Turkic legend before the creation of heaven and earth, when the whole world was covered with water, the highest of gods, Tengere Kaira Khan, created a being in his image and called him man. Tengere Kara Khan and his companion, the man, are depicted as flying over the primordial waters in the shape of black geese; the man shows his arrogance by trying to fly higher than God and falls into the water; God sends him to bring up silt but the man attempts to keep some of the silt in his mouth – he is exposed by God and called Erlik. Subsequently, Erlik tries to seduce mankind and creates his own heaven but is banished into the underworld. In another version of this myth, which further betrays some Iranian influences, the man, flying alongside God (again, both in the form of black geese), appears as God's primordial companion who is sent to bring up earth from the bottom of the sea. God spills this earth over the sea to create land but, as in the first version of the myth, the man tries to hide some of the earth in his mouth and is exposed – God calls himself Kurbistan and names the man Erlik, telling him that because of his evil deed his future subjects are destined to be evil. In a Mongol version of the cosmogonic myth, after the dive the figure of the diabolical adversary appears to oppose a pair of creator deities trying to obtain a share of the created earth. Characteristically, one of the deities of the primordial pair, the one who acts as an earth-diver, also begins to display the initial features of an arrogant, rival demiurge, priding himself on his crucial role in the cosmogonic process.”
Hmm wonder why we have "ride the ducks" in Baltimore??
http://www.baltimoreducks.com/index.htmlCreepy, like Erlich's hair!!!