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Edited on Tue Sep-09-03 03:57 AM by kurt_cagle
In the time of the Revolutionary War, patriotism, extending from the word Pater, or father, was a subtle dig at the reference to England as the Mother Country. It denoted a certain independence, the ability to stand on one's own feet, a very real need for a country that had long been considered a colony.
However, because this also was occurring in concert with the Enlightenment era thinking that characterized the French philosophical movements of the time (before that country begain its descent into anarchy), there was also a very real awareness that what was being defended was not so much the notion of a country as it was the notion of an ideal, that "ordinary" people could in fact take control of their own governance and that government only existed by the consent of the governed.
This was heady, powerful stuff at a time when the religious wars and Europe's lingering feudalism still existed, and with it came the implicit assumption in the Declaration of Independence and the Bill of Rights that America was more than just another country, it was a set of ideals about what mankind could become.
People such as Franklin, Jefferson, and Payne were all leary, though, of nationalism per se. They had seen too often the ability of kings and generals to rally the troops around the flag, even when the causes involved were not only silly but even inimical to those same troops. This was part of the reason why the system of checks and balances were put into place; the Congress represented the people's skepticism of the president, the Courts represented the wizengemoot - the wise one's gathering - that represented the role of Justice and took it away from the executive branch. In a monarchy, the king is the ultimate justice, but that means that no one can judge the king. By separating these functions, one of the principle roles of the judiciary was to act as a brake against the unalloyed nationalism that had brought so many countries to ruin.
Nationalism is a nasty, virulant disease. In nationalism, the symbols of that nation become the equivalent of holy objects to be venerated without question, and is often used as a means to wrap otherwise sordid and questionable policy in a verneer that attracts those who are more likely to respond to symbolism rather than substance. Nationalism places a premium upon symbols such as the flag, the military uniform becomes a nationalistic fetish, anthems and pledges become prayers.
Nationalism can help bind a people together by establishing a common identity, and in a few cases nationalism is also tied into an ethos of living that says that while this identity is important, it is just one valid identity among many ... Canada comes to mind in this respect.
Unfortunately, nationalism unchecked can be used by unscrupulous leaders to strengthen a sense of us vs. them as well. In such cases the identity involved includes both a sense of superiority over others and a vision of the pure members of the sociery as being ubermensch or supermen. The Aryan nation of Nazi German was one example of this, but far from the only one. The Republican party in the US is a nationalist party in that respect, because it tends to stress symbols (the flag, the pledge, the Ten Commandments) over ideals. Not surprisingly, nationalism tends also to be most heavily promoted by the wealthy and the powerful, who understand themselves to be the first amongst the finest.
Fascism occurs when nationalistic fervor meets with corporate oligarchical control. In a Fascist state, the distinction between the government and industry largely disappears. In a healthy society, government and industry should have a largely adversarial relationship, because industry involves the concentration of resources within the hands of a privileged few (the shareholders of that industry) while government involves the distribution of resources to provide for as many as possible. When industry takes control of government, this balance goes away, usually with detrimental short term effects for the weak, and long term instability and detrimental effects even for the wealthy as system after system collapses.
We are not quite yet in a Fascist state, but we're not far from it. In a proto-fascist state, the opposition is harassed and intimidated, given limited access to the media, and so forth, but still exists, and still can exert some leverage. In a pure fascist state, speaking against the state can be grounds for incarceration or even death because there are no checks upon police power to protect against that.
Most progressives are not nationalists, although they may be patriots in the older sense of the word. They are commited to the ideals of a free and open society in which all people have access to the same level of opportunity (not that all people will take advantage of those opportunity) and that all people will be judged equally based upon the merits of the case rather than the money they have for defense. They are usually not swayed by symbols (and are usually more symbolically sophisticated) and maintain a healthy skepticism of any institutionalized base of power, whether public or private. Needless to say, they are not terribly welcome to a ruling elite who feel that they are given their power by dint of some inherent superiority they have compared to others.
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