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Before reading the words of Ward Churchill consider the following from Michael Ledeen one of the most influential neocon "thinkers" and theorists;
"Creative destruction is our middle name, both within our own society and abroad. We tear down the old order every day, from business to science, literature, art, architecture, and cinema to politics and the law. Our enemies have always hated this whirlwind of energy and creativity, which menaces their traditions (whatever they may be) and shames them for their inability to keep pace. Seeing America undo traditional societies, they fear us, for they do not wish to be undone. They cannot feel secure so long as we are there, for our very existence—our existence, not our politics—threatens their legitimacy. They must attack us in order to survive, just as we must destroy them to advance our historic mission."
The following are a few select comments from Ward Churchill from a recent interview;
"The individuals who are perpetrators in one way or another, the “little Eichmanns” in the background—the technocrats, bureaucrats, technicians—who make the matrix of atrocity that we are opposing possible are used to operating with impunity. If you’re designing thermonuclear weapons, you’re subject to neutralization, in the same sense that somebody who is engaged in homicide would be, in terms of their capacity to perpetrate that offense. One or two steps removed should not have the effect of immunizing. Otherwise, only those who are in the frontline—usually the most expendable in the systemic sense—are subject to intervention. None of the decision-makers, the people who make it possible, would be subject to intervention that would prevent their action in any way at all."
" One of the things I’ve suggested is that it may be that more 9/11s are necessary. This seems like such a no-brainer that I hate to frame it in terms of actual transformation of consciousness. ‘Hey those brown-skinned folks dying in the millions in order to maintain this way of life, they can wait forever for those who purport to be the opposition here to find some personally comfortable and pure manner of affecting the kind of transformation that brings not just lethal but genocidal processes to a halt.’ They have no obligation—moral, ethical, legal or otherwise—to sit on their thumbs while the opposition here dithers about doing anything to change the system. So it’s removing the sense of—and right to—impunity from the American opposition."
"Third world opposition on the other hand understands this dynamic much more clearly. You have to have an eradication of the beast, not a retraining of the beast’s performance. I can give a talk to a university in North America, to students and professors, and they are fundamentally confused about things that are automatically self-evident to people when you go to a village in Latin America, where the average educational attainment is third grade. Now why can these “peasants” automatically grasp concepts that are just beyond the reach altogether of your average university audience in North America?"
Why do you think?
"Partly because it’s this fostering of illusion—and it’s self-imposed—that repeating the same process yet again will somehow lead to a fundamentally different result. We can go through the charade of ‘let’s elect John Kerry instead of George Bush,’ do things which are essentially painless to us, and the outcome is going to be different. You don’t have politics, you have alchemy. That’s delusional behavior. It’s a state of denial in a social maybe even cultural sense. And that’s what’s masquerading as progressive politics."
"What gives me hope is that people are imbued innately with consciousness and you can potentially reorder that to arrive at an understanding of what needs to be done. Once the understanding is there, the capacity to do what necessary is obviously present. So despite the fact that my experience tells me that it is unlikely (because of the vast preference of the bulk of the people to indulge themselves personally, rather than engage in something that might be effective but personally uncomfortable), the possibility of an alteration in that consciousness, remains always present."
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