I was asked once in a press-conference in the Vatican whether I thought the witchcraft and magic in Harry Potter was a bad thing, and I said to the people present: 'did anyone in this room grow up without stories about witches and fairies and magic and spells and mystery and so on and so forth?', and everyone seemed to agree that none of us had grown up without those things. And then I said: 'did it make us into ennemies of the faith, or ennemies of God, or ennemies of the Church?' And people seemed to say: 'no, no'. And I said: 'well, I can't see any problem with Harry Potter, because, really, all the stories are about the victory of good over evil'.
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I was sent a letter from a lady in Germany who claimed to have written to the then cardinal Ratzinger, saying that she thought Harry Potter was a bad thing. And the letter back, which I suspect was written by an assistent of the then cardinal Ratzinger in his office, the Congregation for the Doctrine of the Faith, suggested that there was a subtle seduction in the books. What that subtle seduction was, was not specified, which makes me think it was a generic answer. And she had written a book on these subjects and so the Cardinal's signature was at the bottom of the letter, suggesting she should send me the book.
She sent me the book, and I found it a very unsatisfactory book. I don't think she understands English humour. For example, she said: one sign that these books are making fun of Judaism and Christianity is that Voldemort, the wicked magician, who is the great evil power against whom Harry Potter has to fight, is referred to often as 'he who must not be named', and she takes this as an insult to the name of God in a similar way that Adonai, which is often written as Jawhe, is the name that should not be said in Jewish religion. Well I replied to her: don't you know that even within English families, men who make fun of their relationship with women in a nice, lighthearted way say: oh, she who should not be named, meaning the power in the house, their wife. You know, I think it was meant on that kind of level.
In any case though, the very people who complain about such things are the ones who would want priests above all, and teachers within the catholic faith, to speak about the devil, and to name the devil, rather then to speak of some abstract, evil force. Harry Potter is the only one, in the Harry Potter books, who names evil: Voldemort. The 'flight of death' if you like, that's what his name literally means. So Harry is the one that doesn't avoid naming evil, or naming the evil one. Harry is doing exactly what those people want, and showing by his lack of fear of evil, that he believes that goodness will triumph.
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