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Every religious practice referred to by the writer prefers one religious practice over another. Even “Our Father” assumes, or takes for granted, the holy trinity of the most Catholic Church, whose not-so-tender embrace many of our forefathers fled. Every version of the Ten Commandments that appears in English is taken from some translation of the Bible: depicting one to the exclusion of others clearly is a step towards endorsing one sect’s translation over all others. “Worship a deity of another name?” Sadly, this writer does not even apparently know the Ten Commandments, for, if he did, he would realize that Jehovah is a jealous god, etc. The name of God IS part of “the actual content of the document.” This writer thinks it’s grand for “dissenters” to “explore the origins of their personal faith,” as though this were somehow non-controversial. The point is that dissenters should not have to explore (i.e. justify) their faith for his benefit or anyone else’s: that’s why it’s called faith. The very idea that there are fundamental truths upon which we all can agree is belied by the very existence of the diversity of religions.
As in almost every instance of this “argument” against the separation of church and state, this one is rife with logical flaws: this either does not speak well of the quality of education poor the writer has had at her Catholic School down south, or, as is more likely the case, her ability to receive such an education. She begins her rant with a tirade against the disclaimer, and then goes on to ramble on about the diversity policy of the university and the separation of church and state. Though connections may be drawn between these things, she fails to do so. The CBS disclaimer—which I have not read—is probably not even directed at atheists or agnostics at any event, for they would find the show to be a harmless fantasy, but rather at “people of faith” such as Mr. Darling. I have not watched the show, but I suspect it is deeply heretical to at least one of the many religions out there. She claims to have an understanding of diversity developed at her all-girls Catholic school “down south,” where “We found diversity in the different colored ribbons we wore in our hair,” which is either an intentional trivialization of what diversity advocates advocate or evidence that she has no understanding of what diversity means at a large state school such as IU. I find it especially ironic that this attack on separation of church and state comes from someone who claims to have attended a Catholic school in the south, because if the majority in the south had their way, those schools would have been claimed by Southern Baptists and the students forcibly converted years ago.
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