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How much we forget, so many years after the fact, that a turn of the century social philosopher named Max Weber detailed how christianity connected to the cogwheel that is the protestant work ethic. You see, in reading over the "freeper's" e-mails and attempting to understand her view (as I was trained by a sociologist to be able to argue both sides, so as best to understand how I would be criticized), that Weber came back to me. So, I found my senior level theory class' reader and went over Weber and Marx, again, being that they are my favorite philosophers.
Weber is primarily known for his studies on American bureaucracy, which, of course, he declares as being perfect in all ways: dependant, reliable, slow moving and impersonal (my own description is that of a working mule). However, Weber goes into his thesis on the Protestant Work Ethic. And, here is where I will begin my own analysis.
No matter how protestant faith says it feels now, it does have a tangible relationship to predestinationalism. However, Weber states that the "elect" are, according to the members of the society, not perfectly fixed in their status. They are ever changing and one must always work very hard to obtain the status, money, property, and any other material culture not listed to illustrate their power.
For those of you out there that know Horatio Alger and the books he is in, I know that you have a decent idea that the American dream involves poor Alger going to work for the nice boss, courting his daughter and marrying into his money. But, the fact is: Alger gets his money and can now show that he is a member of the elect, which leads us to this era.
Tonight as I was rolling my last cigarette in preparation to wind down for the evening, my daughter switched the channel to something designed for kids. The show was "Survivor" for kids and a poor young man was getting angered by a snooty young woman. The dialogue went something like this:
Young man: "You just don't have the life experiences to know how politics works."
Young woman: "I've been to all fifty states and Europe, don't talk to me about life experiences."
I laughed at that and then read the "freep's" e-mails and I have come to the conclusion that we are further regressed in our time frame than we believe we are. Life experiences are bought and speaking about one's trips around the globe illustrated the power differental between the young man and young woman and relates back to the culture of unaccountability and the culture of disownership has grown in America since the fundementalists took over. American culture is only accountable inasmuch as we believe it makes us look better, whether its abortions or jetsetting the globe.
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