http://xroads.virginia.edu/~MA97/price/open.htmEquality is simultaneously the greatest accomplishment and worst failure of America. It is the place where idealism and reality come to blows in American culture. Despite the glossy veneer of "political correctness" which has been painted over the rust and corrosion of centuries of racism and classism, the enduring American necessity for a social "other" has chosen working class whites as the focal scapegoat of our time.
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Representations of working class whites in the popular media are responsible for the dissemination of "white trash" as well as "good country folk" stereotypes in society. The working class white, placed in these two distinct roles, serves as a personified id and superego for the collective psyche of America, particularly of middle and upper class whites.
The "white trash" portrayal represents the little devil on one shoulder -- embodying racism, ignorance, violence, filth, and base desires. He operates outside of societal boundaries with an emphasis on the "id's" instinct and primalism. The "good country folk" portrayal represents the little angel on the other side -- embodying simplicity, loyalty, faith in religion and humanity, and a connection to family and community. This "superego" maintains moral absolutes in a world where such ideals no longer belong.
Society has not chosen one to be the representative model, but instead uses (and I mean that in the harshest sense) this dichotomy to fulfill its own desires on either end of the spectrum. As "id", the working class white is burdened with all the crimes and guilt of the white race over time. This allows the audience to feel justifiable hatred toward a group which they can demonize and thereby release guilt and aggression unto -- while hating what is worst within themselves. As "superego", the working class white is used to nostalgize and idealize the desire for a simpler life. Thus enabling the audience to reassure itself of qualities they hope are best within themselves in a kind, moral world. These images reappear over time and in many forms of media. They are considered for their impact on public perception and treatment of working class whites.
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The derisive treatment of working class whites by middle and upper class whites stems from two emotions within themselves: fear and guilt. Working class whites are the embodiment of uppers worst fears..fear of slipping in the class system, fear of social isolation and fear of this socially unstable class that retains an emphasis on physicality rather than intellect and moral judgements rather than ambiguous relativity.
One option is to take the worst historical attributes of whites and placing them on those whites who are most powerless and isolated in society. Then you can blame and hate them for their crimes against humanity and your own. Upper class whites can join with blacks and other minorities, thereby alleviating their guilt, taking attention off themselves and bonding with minorities against poor whites. Uppers are still pitting the two groups against each other; they have merely switched sides. For proof, just take a look at recent voting patterns. The liberal, well educated white votes alongside minorities against politically conservative working class whites.
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Labeling someone as a "poor white" is a paradox -- juxtaposing connotations that are at polar extremes in American rhetoric and thought. It is a label that is uncomfortable for those using it as well as those identified by it. The original derisive term was "poor white trash." Rather than abbreviating itself to "poor white" however, it has become "white trash." This takes the emphasis off of the economic difficulties of the class, and places the importance on the moral qualities of the people that make up this social group.
But the truth is, working class whites have no choice but to work, and to work in thankless, physically demanding jobs which society's habits necessitate, but no one wants to perform. These jobs are looked down upon because they require little education and they place one in the lower level of social hierarchy. The job complaints of these men do not center around board meetings, not making junior partner, who got the nicest company car, or even paying off college loans. Their problems are on the job injuries and deaths, explosions, shift work year after year, no opportunity to ever receive a promotion, protecting their seniority, and providing health care for their families....not to mention paying the bills.
This class should theoretically be distinguishable for economic reasons. But our capitalist society teaches that we all get what we deserve -- the rich and the poor. This is further complicated if one is white. The cultural baggage of white skin includes the myths of power, education, wealth and opportunity.
If one is white and does not succeed there are no social excuses, though they exist for all other marginalized groups. The implied problem must therefore be laziness or stupidity. Yet the marginalization of this group is not so different. The folks also live within a social construct that teaches different values and offers no visible option for a path different from that of their family and social structure. And there are no social organizations offering "poor white" scholarships, or "poor white" loan programs, nor are wealthy whites willing to mentor the working class white's children by helping with college or job training. Being white, in some sense, actually harms their chance of receiving aid or encouragement if they chose to pursue education or a different lifestyle from that of their families.