|
Ancient peoples spent a lot of time and effort figuring out the rules of Nature. It took a lot of composing deities and intricate stories to come up with a coherent and encompassing understanding, such as it was, to account for all of what they observed and had to deal with.
In the absence of verifiable and concrete information (which ultimately physical science has supplied) it was necessary to create doctrines that made consistent schemes of belief possible.
There had to be some separation of psychological realms and the physical world in these doctrines, but it was very hard to formulate it. Most peoples simplified one into the other. Northern peoples in didfficult climates tended to simplify the psychological realm and subordinate most of it to physical causes, to Nature. Peoples in environments that needed much less intricate explanations to function in well, e.g. the Semitic world, tended to ignore Nature per se and melded it into their relatively psychological worldview scheme. Some, e.g. the central and western Mediterranean peoples took a third route and just broke down the distinction and made anthropocentrism central.
Anyway, the idea that came from a doctrine termed Nature is that there are things that are Natural and things that are contrary to it, the Unnatural. Some things appear Unnatural- infants with birth defects, cancerous growths, animals and people in psychotic fits. Others become Unnatural, via behavior, and the doctrine of Demonic Possession was created to account for it- partly based on the psychotic and traumatic behavior of people who contracted diseases like rabies or took certain kinds of poisons (rye ergot is a psychogen, and affliction with it must have been common).
What we know from ancient sources is that all kinds of Rules and beliefs were concocted from the many observations of insanity and misbehavior and psychopathologies, and since they were based on small sample sizes and a lot of magical thinking and failure to account for a lot of evidence properly they led to bad generalizations that soon became Custom. Custom is an ironfisted oppression in small societies.
Homosexuality was Unnatural, as were twins and people with certain kinds of physical defects, and particularly people with all the psychiatric disorders we know about now. They violated the demands of Nature, and Nature needed a lot of helping out in ancient times in its keeping human society functional. Some societies made standard sociopolitical offenses, e.g. murder and adultery and lese majeste, part of a continuum of things Natural and Unnatural and sanctioned or forbidden by the Deities enforcing the Laws of Nature. But the bottom line was that offenders/deviants were killed as violaters of the Order of Nature or demonically possessed.
To some extent that will, as a whole, have had some basis in necessity for the collective- those infected with rabies or murderous psychotics or literally howling lunatics couldn't be tolerated or kept alive for long even with greatest hope and sympathy without sacrificing the welfare of the collective. They were probably ritually killed at first, then situationally, and finally dogmatically, and then the list of death penalty offenses and conditions got extended to horse thieves, adulterers, sodomites, heretics, etcetera as time went on. The priests will have tried to be consistent, but when the criteria are loose and without a firm line when not to there's just no slowing of the rate of execution.
So the Big Deal about gay marriage is that it predicately violates ancient tradition/doctrine that the world of Nature has an Order than needs to be obeyed and enforced. Where people have very minimal sense of having the legitimacy to dispute or amend tradition, as the traditionalistic immigrants to the Americas do and passed on to their tradition-clinging children, and they have in fact very little in the way of a coherent understanding of their ethnic/religious tradition, they don't dare tamper with it. The dogma of obedience to the Order of Nature is often the one thing that is very clear to them, the basic tenet of what gives them identity (yet is not actually American).
People who feel able to negotiate/amend their ethnic/religious tradition, or don't have a concrete one, can live with a thing like gay marriage. The others cling to fragments or fossilized doctrines.
|