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Tuesday, December 09, 2003
The Wall Between Church and State
By
Plubius
In the formation of this Republic our Founding Fathers grappled with many new and revolutionary concepts. One of them was a new wall between the State, which is the Civil Authority and the Church. Many Americans in recent years have claimed that there is an attack on the United States as a Christian nation. This is supposed to be a threat on the religious beliefs of a minority under threat. Books and other media have been used to spread this fallacy, as a majority cannot be under attack. So Plubius will first explore where this wall between Church and State came from. Imagine if you will a country where the Civilian Authority enforces Religious law. Does the Civilian Magistrate have the authority to take away property for religious reasons? In the England of John Locke this was the case. Many a times the Civilian Magistrate enforced religious laws and confiscated property from those who were deemed to be infidels. Those who were deemed infidels depended on what was the dominant Religion of the State. As John Locke asks in his Essay on Toleration, what if there are two Churches in Constantinople? One of them is a Calvinist Church and the other is a Papist Church (Protestant and Catholic), does the Turk have a right to say who is right? Does the Turk just stand back? Does a Muslim National Leader have a right to save one of them from the other, or worst force them to convert by force of Arms? In effect, Locke concluded that the Civilian magistrate had absolutely no authority over Religious affairs, just as Religious leaders have no issue over civilian affairs. The Wall between the civil and religious world came to be from Locke’s and other philosophers of the time. They saw the threat to civil society in the religious wars of the era. This was a hundred year war was over the supremacy of the Catholic over the Protestant. There were no clear winners in these religious wars, but many millions died. There is more to Locke’s argument. Those who decide to follow the true Church will be saved. But they will be saved only if they do follow their faith out of free will and not at sword point. Nobody who cannot or will not want to be saved can be saved. Hence the Civil Authority truly has no way of forcing anybody to believe in a particular Church, or confiscate goods of a worldly nature. From this idea Thomas Jefferson took the next leap of logic, as well as the Founding Fathers. There could not be any National Religion, since matters of faith are separate from matters of the State. They understood this intuitively, and as Free Masons, they also understood that the role of the citizen was separate from the role of the clergy, or he who attended Church. After all, Church was part of the Private Sphere, and not the Public Sphere… also known as Civil Life. What has happened today? We have some in this country that now tell us that this is a Christian Nation. My fair reader, if this is a nation where faith is part of the private sphere and private life, how can our nation, a civil matter, be a Christian nation? Our founding Fathers understood this. Seems many of our current citizens have forgotten that grace and faith are private matters and cannot be forced into the Public Sphere. Yes there are examples of how faith has “left” public life and prayer is a major rallying cry. One of them is Prayer in School. First off, prayer is a matter of the heart and belief. Second who’s prayer? If we are to understand the usual answer Christian prayer. Well then, what type of Christian prayer? Calvinist, Catholic, Southern Baptist? After all Catholics are not considered real Christians by many, and this is a serious problem. Moreover, if we are going to allow what is a private practice, that is Prayer, into school then we must allow ALL types of prayer.
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