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I went to an "inner city" high school (which is, of course, generally used as code for "heavy minority population") in New York City in the late-80's-early 90's. The conditions were abysmal, despite the great effort of skilled educators. Constant shortages of materials - and I mean basic materials like books (in some classes we shared, which made homework somewhat difficult), not the multimedia learning centers enjoyed by many RICHER suburban high schools. There was also the problem of gangs and violence, which didn't really bother me all that much, since it was part of the culture and something you rolled with, but clearly hurt other students.
It is not a question of "lack of motivation" on the one hand, or excess motivcation on the other. It is a question of broad social conditions, which include race and class, moneys and resources being contributed, and family involvment in education (which is itself often determined - though never fully - by racial and economic conditions). Just as a small example. One of the things that struck me immediately upon entering a friend's home for the first time was a lack of books. There was not a book to be found anywhere in the apartment. Now, my parents are great lovers of books, and we had bookcases all over our apartment filled with books. So, when I didn't see a book in my friend's apartment, I got a strange feeling of absence. If my friend and I had been switched at birth, I would have had a much different educational experience, as would he. My parents were lower end bourgeouisie - poor but too dumb to know it - striving after high culture with Kant, Hegel, Faulkner, Gertrude Stein. My buddy's parents were working class, and simply not concerned with such things.
The obvious retort: The social conditions are not absolutely determinative. Some people emerge from them, so why can't all? (Implicit: Must be their fault!) This Horatio Alger bullshit never made sense to me. Only in this social fantasy do we take the obvious exceptions to the norm and raise them to a level of moral lesson. Never in science has such an approach been taken! Never has such a counter-inductive method produced such vehement generalities! If a million people get sick from a disease, and all but ten die, do we point at the ten and say "A-HA! Why didn't the REST of you get better! Are you unmotivated, or do those of us who didn't get sick at all just have stronger immune systems?" An absurdity. Now, we might study how those ten survived, but only for the purpose of ending the million deaths - Not for the purpose of scolding the dying. Yet this is the procedure taken in American political discourse, the heady moralism of the blessed healthy.
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