"Are governments obligated to protect individuals against crime?"Are governments obligated to protect individuals against the measles?
Are governments obligated to make it rain on Wednesdays?
The fact that someone chooses to string a few words together and stick a question mark at the end does not mean that s/he has created a meaningful question.
No one is "obligated" to do THE IMPOSSIBLE. The question of whether anyone IS obligated to do the impossible is simply a bunch of words strung together with a question mark at the end, and is MEANINGLESS.
You won't tell me whether orange is true or false, and I won't answer this stupid "question".
It is IMPOSSIBLE to "protect individuals against crime" -- that is, it is IMPOSSIBLE for ANYONE, including the individuals in question, to "protect" anyone, including themselves, "against crime".
The person who shoots the gun-wielding intruder in his/her home has NOT "protected" him/herself "against crime". The crime was COMMITTED; the individual broke into the home and shot someone. The firearm in the possession of the householder did NOT "protect" him/her "against crime".
"The government", a very particular way of characterizing what is in fact
a society, acting through the people and bodies it has chosen to act on its behalf in certain matters, does have certain responsibilities.
Those responsibilities do not derive from some "law", as postulated in post 18:
Can you show me what law that states this? Because we both know that their is none. That's another, quite egregious, example of asking the wrong question.
Those responsibilities derive from the very nature of a society organized as a state, and of the relationship between the society/state and its individual members. In highly developed and organized societies/states, that relationship (among other things) is often expressed in a constitution:
The Constitution of the United States of America
We the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity, do ordain and establish this Constitution for the United States of America.
The state thus has both responsibilities and powers, assigned to it by "the people".
The state has a responsibility to provide "the people" with conditions in which they can exercise their rights and freedoms, to the extent that the people gives the state the powers and resources to do that. The people cannot demand anything of the state that it does not give it the power and/or resources to do, obviously.
The people cannot demand that the state make it rain on Wednesday, no matter how much rain on Wednesday would "promote the general welfare", because the people cannot give the state the power to do that, or if it could (if there is such a power), it cannot yet give it the resources to do that.
The people cannot demand that the state
preserve all individuals' lives, because the people has not given the state the power (were there such a power) or the resources to do so -- even though each individual has a right to life. The people also cannot demand that the state preserve all individuals' property in their possession, for the same reasons.
But the people can -- if it is willing to grant the power and resources -- demand that the state do certain things to enable individuals to preserve their own lives and property. Like empower the state to require that property-owners place handrails on staircases used by the public, and provide the state with resources to enable it to provide health care to individuals.
The people can also empower the state to enforce limitations on the things that individuals do in the exercise of their rights and freedoms. They can empower the state to prohibit the advertising of snake oil to cure cancer, even though such advertising is an exercise of freedom of speech. They can empower the state to prohibit the killing of willing individuals in religious rituals, even though such sacrifices are an exercise of freedom of religion.
A highly developed (in our terms) society makes rules for what "the people"
may permit the state to do or prohibit the state from doing, that the people agree to abide by. Such rules generally protect individuals from what the people have agreed are outrageous and unjustified limitations on exercises of rights and freedoms, and protect members of minorities from unequal treatment by both the state and individuals in certain contexts.
The state, meaning the bodies with the authority that the people has assigned for the purpose, may prohibit me from driving at 150 km/h on downtown streets,
even if the state does not provide me with some other way of getting where I'm going in time so that I don't lose my job.
The state may prohibit me from advertising snake oil to cure cancer,
even if the state does not provide me with an alternative way of feeding my children.
The state may prohibit me from sacrificing another person to my god,
even if the state does not provide me with the million dollars I would otherwise need to buy my eternal salvation.
The state may prohibit me from spray-painting "Vote Kerry" on a bus shelter,
even if the state does not provide me with a megaphone to express my political opinion to the public.
The state may prohibit me from holding a demonstration against the WTO in the airport terminal,
even if the state does not provide me with someplace else to do it.
The state, on behalf of the people who chose the individuals and bodies through whom it acts, really may make and enforce rules
that interfere in how individuals exercise their rights and freedoms -- and the state really does not have to guarantee that the individuals will be able to exercise their rights and freedoms some other way.
Opinions within "the people" as to how much, or how little, the state should do to limit the exercise of individual rights and freedoms, in carrying out the responsibilities assigned to it in order to create conditions in which individuals are able to exercise those rights and freedoms as fully as possible, will vary. Duh.
But the state has no more responsibility (let alone ability) to
guarantee the exercise of anyone's right to life than it has to guarantee the exercise of anyone's right to grow tomatoes to feed his/her family.
I don't claim to be entitled to water my garden during a drought when the municipality has determined this to be an unwarranted danger to the drinking water supply. And I don't claim to be entitled to cart a handgun around in my pocket when my country has determined this to constitute an unwarranted danger to the safety of the public.
And I would no more be yammering about being entitled to do what I please because
the state has not agreed to guarantee that no one will try to kill me than I would because
the state has not agreed to guarantee that my family will not starve to death.
And obviously, I see the likelihood of somebody killing me because I didn't have a handgun in my pocket to be about as high as my family starving to death because I didn't water my tomatoes ... or some god condemning me to eternal hellfire because I didn't sacrifice my neighbour's first-born.
And, I'm sure just as obviously, I see anybody claiming to be afraid of being killed if s/he doesn't have a handgun in his/her pocket at all times to be about as dim ... or disingenuous ... as anybody who claimed to be afraid of seeing that hellfire if s/he didn't sacrifice the neighbour's kid.
"Are governments obligated to protect individuals against crime?"What colour *is* orange, anyhow -- true, or false?
You may now feel free to whine at length, or in brief, about the length and/or irrelevance of the answer you demanded, and have now got, to a meaningless bunch of words strung together with punctuation at the end.