The article is just another in a near-endless series featuring clichés that almost invariably accompany this kind of story: “they were quiet, nice folks”; “they kept to themselves”; “he was a really friendly guy.” It's what everybody
always says, and almost always, on closer inspection it turns out to be bullshit, just another chorus of the song "Things Like That Don't Happen In This Neighborhood" (as de Becker puts it).
Seriously, I cannot recommend
The Gift of Fear enough. Here's another excerpt:
A television news show reports on a man who shot and killed his wife at work. A restraining order had been served on him the same day as his divorce papers, coincidentally also his birthday. The story tells of the man's threats, of his being fired from his job, of his putting a gun to his wife's head the week before the killing, of his stalking her. Even with all these facts, the reported ends with: "Officials concede that no one could have predicted this would happen."
This is an extreme example in that the initial story lists all the factors from which one might readily conclude that the murder could quite readily have been predicted (and
still concluded that it couldn't have been predicted), but it illustrates how the news media, and those who consume the news media, are locked into a pattern of denial. We want to believe that violence--especially lethal violence--isn't predictable, because otherwise, we might have to accept some measure of responsibility (even if it's just to our own consciences) for failing to intervene to stop an act of violence that we could see coming.
2) It doesn't matter anyway, since my point is that a gun is so vastly superior to other methods of killing that it cannot reasonably be compared to bludgeoning, stabbing, suffocation, etc., etc.
Why shouldn't it matter? If domestic homicides are, in fact, overwhelmingly premeditated affairs, then it follows that the prospective perpetrator will tailor his plans to the means he has available. While firearms are certainly the most popular and efficient means of committing murder(-suicide), it is unrealistic to believe that someone who has made the decision to kill will allow himself to be stopped because that one method is unavailable. O.J. Simpson managed without a gun, didn't he? As have plenty of other spousal killers.
3) We're talking murder-suicide. I'd posit that very few murder-suicides are *not* crimes of passion, AIICU.
A very large number of domestic killings are murder-suicides. In a very real sense, just about every homicide that is not committed in a context of organized criminal activity is an "honor killing," in that the perpetrator seeks to protect or boost his (usually his, sometimes her) self-image. "Disgruntled" employees shoot up the workplace because the job from which they have been or are about to be fired is an inextricable part of their conception of their personal identity; husbands murder their estranged wives because their self-image won't tolerate the idea of being someone whose wife walked out on him, and/or he'd rather kill the children than let her take them from him; and in some cultures, the males of an extended family will murder a female to erase the "dishonor" she has brought upon the family. It's all the same basic idea. But given that in this society, murdering people will generally result in arrest, prosecution and incarceration, it makes sense that anyone who kills to protect his self-image will be strongly inclined to banjo himself while his self-image is still intact, rather than allow the criminal justice and correctional systems to destroy his self-image.
In short, domestic murder-suicides are no different from domestic homicides. In the event that the perp whacks himself afterward, he's doing it for the same reason he committed the murders in the first place.