LRB | Vol. 28 No. 16 dated 17 August 2006 | Yitzhak Laor
Yitzhak Laor on the IDF As soon as the facts of the Bint Jbeil ambush, which ended with relatively high Israeli casualties (eight soldiers died there), became public, the press and television in Israel began marginalising any opinion that was critical of the war. The media also fell back on the kitsch to which Israelis grow accustomed from childhood: the most menacing army in the region is described here as if it is David against an Arab Goliath. Yet the Jewish Goliath has sent Lebanon back 20 years, and Israelis themselves even further: we now appear to be a lynch-mob culture, glued to our televisions, incited by a premier whose ‘leadership’ is being launched and legitimised with rivers of fire and destruction on both sides of the border. Mass psychology works best when you can pinpoint an institution or a phenomenon with which large numbers of people identify. Israelis identify with the IDF, and even after the deaths of many Lebanese children in Qana, they think that stopping the war without scoring a definitive victory would amount to defeat. This logic reveals our national psychosis, and it derives from our over-identification with Israeli military thinking.
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The truth behind this is that Israel must always be allowed to do as it likes even if this involves scorching its supremacy into Arab bodies. This supremacy is beyond discussion and it is simple to the point of madness. We have the right to abduct. You don’t. We have the right to arrest. You don’t. You are terrorists. We are virtuous. We have sovereignty. You don’t. We can ruin you. You cannot ruin us, even when you retaliate, because we are tied to the most powerful nation on earth. We are angels of death.
The Lebanese will not remember everything about this war. How many atrocities can a person keep in mind, how much helplessness can he or she admit, how many massacres can people tell their children about, how many terrorised escapes from burning houses, without becoming a slave to memory? Should a child keep a leaflet written by the IDF in Arabic, in which he is told to leave his home before it’s bombed? I cannot urge my Lebanese friends to remember the crimes my state and its army have committed in Lebanon.
Israelis, however, have no right to forget. Too many people here supported the war. It wasn’t just the nationalist religious settlers. It’s always easy to blame the usual suspects for our misdemeanours: the scapegoating of religious fanatics has allowed us to ignore the role of the army and its advocates within the Zionist left. This time we have seen just how strongly the ‘moderates’ are wedded to immoderation, even though they knew, before it even started, that this would be a war against suburbs and crowded areas of cities, small towns and defenceless villages. The model was our army’s recent actions in Gaza: Israeli moderates found these perfectly acceptable.
It was a mistake for those of us who are unhappy with our country’s policies to breathe a sigh of relief after the army withdrew from Lebanon in 2000. We thought that the names of Sabra and Shatila would do all the memorial work that needed to be done and that they would stand, metonymically, for the crimes committed in Lebanon by Israel. But, with the withdrawal from Gaza, many Israelis who should be opposing this war started to think of Ariel Sharon, the genius of Sabra and Shatila, as a champion of peace. The logic of unilateralism – of which Sharon was the embodiment – had at last prevailed: Israelis are the only people who count in the Middle East; we are the only ones who deserve to live here.
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