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The fact that Hizbullah started the trend, and that its spread has coincided with the rise of other Islamic groups—Hamas, Palestinian Islamic Jihad (PIJ), al-Qaeda and others—has led some to surmise that Islamic fundamentalism somehow explains it. Proponents of this theory can cite the lengths to which some terrorists go to justify their attacks in Islamic terms, manipulating the precedents set by the Prophet and his companions and finessing the meanings of three key concepts: suicide, martyrdom and jihad.
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The single most prolifically suicidal terrorist group is the LTTE, or Tamil Tigers. In the course of their attritional struggle for an independent Tamil state in northern Sri Lanka, the LTTE has, among scores of other attacks, bombed the World Trade Centre in Colombo in 1997 and assassinated two heads of state. LTTE suicide missions, which began in 1987, are inspired more by cultish devotion to Velupillai Prabhakaran, the group's leader, than by religion. The Kurdish PKK, which has deployed suicide bombers in its quests for Kurdish autonomy and for the release of its captured leader, Abdullah Ocalan, is influenced less by Islam than by Marxist-Leninism. So too is the Popular Front for the Liberation of Palestine, which perpetrated the first suicide strike in Israel for more than two months on Christmas Day.
Another sort of explanation for suicide terrorism focuses on its practitioners' travails and poverty in this world, rather than their imagined delights in the next. It used to be the case that a Palestinian bomber conformed to a recognisable type: he was young, male, single, religious and unemployed. He often had a personal grudge against Israel—for instance, a relative who had been arrested or injured by the Israeli army. He may have hoped to secure earthly as well as heavenly rewards for his relatives, in the form of financial donations after his death, and the new house that his parents might be given after the Israelis demolished their old one as punishment for his crime.
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As well as these tactical benefits, suicide terrorism offers a strategic one. After the debacle in Somalia in 1993, Mr bin Laden concluded that sensitivity to casualties was the heel of the American Achilles; Palestinian terrorists think something similar about Israel. Suicide bombings juxtapose these groups' disdain for life with their victims' supposed love of it. This helps to create the impression of an undeterrable enemy, one freed by his self-disregard to strike anywhere: “I depend on death,” says a would-be suicide bomber in “The Secret Agent”, “which knows no restraint and cannot be attacked.”
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