by Gideon Levy
June 05, 2005
HaaretzThis is the most Arab-free area in Israel. It was the scene of total ethnic cleansing, which left not a vestige apart from the heaps of ruins and the sabra bushes. On the coastal plain, between Jaffa and Gaza, not one Palestinian village remains intact. Now the settlers of the Gush Katif bloc from the Gaza Strip are to be brought here. In a bitterly ironic jest of fate, the settlers who sowed ruin and destruction in the Gaza Strip will now live on the ruins of the homes of the residents who were their invisible neighbors in the refugee camps.
Again they will see nothing. From Gush Katif they saw nothing of the devastation that was wrought in Khan Yunis and in its refugee camp; and in the Nitzanim region they will see nothing of the rich fabric of life that existed here and was destroyed. It was all erased from the face of the earth (eternity is only dust and earth). Only the skeletons of a few beautiful homes, which somehow still stand, and the piles of stones, the orchards and the natural fences made of sabra bushes remain as mute testimony among the eucalyptus groves, the new settlements and the orchards that were planted on the sites of the destruction. From the Ashdod- Ashkelon road it is possible to see a few of the ruins, but who pays attention? Who asks himself what these houses are, what used to be here and where the former residents are as he shoots past on the highway?
There is no memorial and no monument. No signpost and no sign of the dozens of villages that were razed. In Moshav Mavki'im, on the ruins of the village of Barbara, in a grove where dozens of bulldozers and trucks are now working to prepare the ground for the evacuees, we actually found a monument between the trees: "Here rests our beloved dog Mozart Hanin, of blessed memory, 1991-2003."
In the center of Kibbutz Zikim from the left-wing Kibbutz Haartzi movement a sign stands next to a ruined Palestinian mansion: "Danger, dangerous building. Keep away." An illustration showing a skull and crossbones embellishes the sign, so threatening is the memory. In Mavki'im the last vestiges are being leveled. This week the industrious tractors already removed a few piles of stones that were once homes. Thus the final remnants of the indigenous people, the previous residents of the land, are being erased. In a country that has a law mandating "rescue digs," a country that delays and sometimes prevents construction wherever archaeological remnants of its ancient past are found, the near past is being trampled into dust.
Only in one place was it decided to be considerate of the past. Three kilometers south of the community of Nitzan, in the orchards of the Mehadrin Company, whose chairman is the head of the Disengagement Administration, in a place where settlers will also be moved under the plan of the Housing Ministry, it was decided not to touch the land on which the center of the village of Hamama once stood. Why? Because of the concern that digging here would turn up Byzantine ruins. Byzantine ruins are liable to delay the construction, but not Palestinian ruins. But this lovely region also has a near past which is a bleeding present in the refugee camps, and no heavy engineering equipment will be able to erase the memory.
http://www.zmag.org/content/showarticle.cfm?SectionID=107&ItemID=8013