Paranoid ShiftBy Michael Hasty
Online Journal Contributing Writer
Jan 10, 2004, 20:33
Just before his death, James Jesus Angleton, the legendary chief of counterintelligence at the Central Intelligence Agency, was a bitter man. He felt betrayed by the people he had worked for all his life. In the end, he had come to realize that they were never really interested in American ideals of "freedom" and "democracy." They really only wanted "absolute power."
Angleton told author Joseph Trento that the reason he had gotten the counterintelligence job in the first place was by agreeing not to submit "sixty of Allen Dulles' closest friends" to a polygraph test concerning their business deals with the Nazis. In his end-of-life despair, Angleton assumed that he would see all his old companions again "in hell."
The transformation of James Jesus Angleton from an enthusiastic, Ivy League cold warrior, to a bitter old man, is an extreme example of a phenomenon I call a "paranoid shift." I recognize the phenomenon, because something similar happened to me.
Although I don't remember ever meeting James Jesus Angleton, I worked at the CIA myself as a low-level clerk as a teenager in the '60s. This was at the same time I was beginning to question the governmentís actions in Vietnam. In fact, my personal "paranoid shift" probably began with the disillusionment I felt when I realized that the story of American foreign policy was, at the very least, more complicated and darker than I had hitherto been led to believe.
But for most of the next 30 years, even though I was a radical, I nevertheless held faith in the basic integrity of a system where power ultimately resided in the people, and whereby if enough people got together and voted, real and fundamental change could happen.
What constitutes my personal paranoid shift is that I no longer believe this to be necessarily true.
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...knowledge brings responsibility. If we acknowledge that an inner circle of ruling elites controls the world's most powerful military and intelligence system; controls the international banking system; controls the most effective and far-reaching propaganda network in history; controls all three branches of government in the world's only superpower; and controls the technology that counts the people's votes, we might be then forced to conclude that we don't live in a particularly democratic system. And then voting and making contributions and trying to stay informed wouldn't be enough. Because then the duty of citizenship would go beyond serving as a loyal opposition, to serving as a "loyal resistance"—like the Republicans in the Spanish Civil War, except that in this case the resistance to fascism would be on the side of the national ideals, rather than the government; and a violent insurgency would not only play into the empire's hands, it would be doomed from the start.
Forming a nonviolent resistance movement, on the other hand, might mean forsaking some middle class comfort, and it would doubtless require a lot of work. It would mean educating ourselves and others about the nature of the truly apocalyptic beast we face. It would mean organizing at the most basic neighborhood level, face to face. (We cannot put our trust in the empire's technology.) It would mean reaching across turf lines and transcending single-issue politics, forming coalitions and sharing data and names and strategies, and applying energy at every level of government, local to global. It would also probably mean civil disobedience, at a time when the Bush regime is starting to classify that action as "terrorism." In the end, it may mean organizing a progressive confederacy to govern ourselves, just as our revolutionary founders formed the Continental Congress. It would mean being wise as serpents, and gentle as doves.
It would be a lot of work. It would also require critical mass. A paradigm shift.
Paranoid Shift