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Years ago, after one of the Town Board meetings that Onondaga Chief Waterman and I attended in a community in upstate New York, a group of us decided to stop for a meal in a restaurant. It was in the evening, and so there were plenty of seats. We put two table together, in order to seat everyone in our group. A waitress took our order, and we began discussing the events from the meeting.
Pretty soon, we were discussing our plans for the next meeting. Other people had come in, been seated, and served. So one of our group asked the waitress if our meal was almost ready? She said that the owner had told her that she needed us to sign our names on a paper, before we could be served.
Probably the place was not used to serving a group that was mainly Onondaga, with a few black people, and a couple of white folks. Still, I thought that the idea of us being asked to sign a paper was insulting, and was prepared to walk out. But Chief Waterman said that sure, we’d be happy to sign our names on the paper. He signed it, and then handed the pen and paper to me. He had wrote the Town Supervisor’s name on it. So I signed another board member’s name on it, and everyone in our group signed in similar humor.
Being treated rudely was not a new experience. In fact, I had signed the town’s attorney’s name to that list. In an earlier meeting, the attorney had literally told Chief Waterman’s sister, Audrey Shenandoah, to "shut up" during a public hearing. Audrey is a Clan Mother, who has been invited to speak at the United Nations; with former President Bush; and with the leaeders of the former Soviet Union. But in the small towns we encountered small minds, and those experiences help to define what it means to be an Exile in the Land of the Free.
This type of "minority experience" in America is not new, nor is it unique. I write about it, rather, because it illustrates what many of the progressive and liberal democrats are dealing with today. We want to be seated at the table of democracy. And we want to be served. As Malcolm X used to say, simply being seated at the table with an empty plate in front of us doesn’t make us a diner.
Our numbers do not always make us a statistical minority, yet we are too often treated in the same disrespectful manner. That town attorney did not tell any of the men at the hearing to "shut up." It was only "comfortable" for the attorney to tell a woman to "shut up," despite her standing in her own community, or in the larger world. And we know that there are those who run the business of the nation who think they need to put our names on some list or another, because we participate in the political process.
In 1960, black Americans helped to send John F. Kennedy to the White House. After his election, they found that the pace of progress was not what they had been led to believe it was. The grass roots leadership began a series of protests, including at segregated lunch counters in the south. They knew that they were not only going to be refused service, but that they risked physical injury and incarceration – for sitting at a lunch counter. The Freedom Riders, the lunch-counter protests, and the campaigns that leaders such as Rev. Martin Luther King, Jr., led, were a necessary part of pressuring President Kennedy to honor the Constitution, and to honor supporters who helped put him in office.
I agree with people such as Ted Sorensen and Caroline Kennedy: that Barack Obama has many of the same positive qualities that JFK had. I expect that as president, Obama will listen to progressive and liberal democrats, and that he will appreciate that we helped put him in the White House. But I also anticipate that we are still going to have some serious difficulties in having our people at the grass roots level seated at the table, much less served. I also expect the new administration to urge patience, and to point out that majot changes take time, and cannot be accomplished with a "stroke of the pen."
Our responsibility will be to continue to put creative pressure on Washington, DC. Electing Barack Obama is not the solution to the problems we face; it is simply the beginning of our work, that allows us to advance to the next level of the struggle