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Edited on Tue Jul-15-08 02:06 PM by Kurt_and_Hunter
it is that they are AGGRESSIVELY stupid. They think things are valid simply because THEY think them, and will stand on a chair and bellow stupid things at you until you leave the room, and then think they won an argument.
The repetitious, "I am a clod!" threads from folks who think the New Yorker has an obligation to address them on their own level is the quintessence of the Republican intellectual style.
Private views do not constitute censorship. Only the government can censor.
Private views do not constitute school segregation, either. Only the government can segregate public schools.
But there are views that are in line with school segregation. There are personal modes of segregationist thought. If your neighbor says, "I don't like my child going to school with blacks," you might call her a segregationist. She could counter with, "Only the government can segregate the public schools. I am merely voicing my opinion, and I am entitled to do so."
All very true. But so what? The distinction doesn't make your neighbor any more admirable.
If you spout right-wing hog-wash, like thinking that publications *should* conform to your own set of attitudes and anxieties, then you are thinking like a censor. You can say, "but I am not proposing censorship," and that's all well and good, but it doesn't make your mode of thought much prettier.
It is pathological spending much time fretting about what other people *should* publish. The fact that one stops short of proposing formal censorship doesn't sanctify the obsession with what other people *should* publish, read, watch, etc.. It's like spending a lot of time fretting about what sexual practices your neighbors *should* and *shouldn't* enjoy.
(An aside... I am, of course, writing about how you *should* think about the implications of the first amendment. You caught me red-handed! Any resolution of that contradiction will have to wait for another time. The point for today is that censorial modes of thought are hostile to free thought, though are themselves free thoughts. The standard mode in America is to tolerate the First Amendment, rather than embrace it, and it cannot long survive on that basis. All of us express desired governmental virtues through our personal behavior. During Jim Crow some white southerners treated black people more fairly than others, and those same folks tended to be likelier to favor integration... they were living the ideals they hoped their government to someday have. I am encouraging people to try to incorporate the ideals of the First Amendment into their personal ideas about human expression, not treat it as a necessary evil.)
In matters of thought, expression and publication there is never a shortage of people summed up by Marge Simpson's immortal line: "I must have thought it was some of my business."
James Dobson is one of the top proponents of censorship in America, though he holds no government position. (At least I don't think he does... who knows anymore?) Dobson is more than entitled to think like a censor and talk like a censor. It's a mode of thought... disgusting, but obviously (and necessarily) permitted.
And DUers are free to think like James Dobson and talk like James Dobson. But don't expect to do so without reproach.
A key formative experience of mine was living near the one theater in Richmond that showed THE LAST TEMPTATION OF CHRIST. There were pickets there for a month, hassling people who just happen to like Martin Scorsese.
The protesters were outraged that the film was not aimed at THEM, and did not comport to THEIR views and salve THEIR anxieties. They were full of suggestions as to what Scorsese *should* have done... like they are supposed to be consulted every time someone makes a movie.
Those protesters were well within their rights. But that doesn't make them admirable.
If you don't like a movie, don't watch it. If you don't like a magazine, don't read it. If you don't like abortion, don't have one. If you don't like same sex marriage, don't marry someone of the same sex.
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