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Thanks ... I have been reading up on Scottish history. I traced my ancestors to Scotland who arrived in North Carolina during 1700's. I think they were in exile (banished from Scotland by English). I am trying to get a full story. Interesting that Gospel Music actually came from Scotland. It seems that there is a very strong influence of the Scots especially in the South. Here's another one that I found earlier.. that term "hillbillies & rednecks" came from Scotland!
I can't remember the link so here's some I copied from email to Mom.
"Hillbillies & Rednecks"
Many words commonly used in America today such as Hillbillies and Rednecks have their origins in our Scottish roots. While the following three terms are associated today with the American South and southern culture, their origins are distinctly Scottish and Ulster-Scottish (Scots-Irish), and date to the mass immigration of Scottish Lowland and Ulster Presbyterians to America during the 1700Õs.
HILLBILLY
The origin of this American nickname for mountain folk in the Ozarks and in Appalachia comes from Ulster. Ulster-Scottish (The often incorrectly labeled ÒScots-IrishÓ) settlers in the hill-country of Appalachia brought their traditional music with them to the new world, and many of their songs and ballads dealt with William, Prince of Orange, who defeated the Catholic King James II of the Stuart family at the Battle of the Boyne, Ireland in 1690.
William of Orange
The signing of the National Covenant, Greyfriar's Kirkyard, 1638
Supporters of King William were known as ÒOrangemenÓ and "Billy Boys" and their North American counterparts were soon referred to as "hill-billies". It is interesting to note that a traditional song of the Glasgow Rangers football club today begins with the line, "Hurrah! Hurrah! We are the Billy Boys!" and shares its tune with the famous American Civil War song, "Marching Through Georgia".ÊÊ
Stories abound of American National Guard units from Southern states being met upon disembarking in Britain during the First and Second World Wars with the tune, much to their displeasure! One of these storiesÊcomes fromÊColonel Ward Schrantz,Êa notedÊ historian, Carthage Missouri native, and veteran of the Mexican Border Campaign, as well as the First and Second World Wars, documented a story where the US Army's 30th Division, made up of National Guard units from Georgia, North and South Carolina and Tennessee arrived in the United KingdomÉÓa waiting British band broke into welcoming American music, and the soldiery, even the 118th Field Artillery and the 105 Medical Battalion from Georgia, broke into laughter.
Ê
The excellence of intent and the ignorance of the origins of the American music being equally obvious. The welcoming tune was ÒMarching Through Georgia.Ó
REDNECK
The origins of this term are Scottish and refer to supporters of the National Covenant and The Solemn League and Covenant, or "Covenanters", largely Lowland Presbyterians, many of whom would flee Scotland for Ulster (Northern Ireland) during persecutions by the British Crown. The Covenanters of 1638 and 1641 signed the documents that stated that Scotland desired the Presbyterian form of church government and would not accept the Church of England as its official state church.
Many Covenanters signed in their own blood and wore red pieces of cloth around their necks as distinctive insignia; hence the term "Red neck", which became slang for a Scottish dissenter*. One Scottish immigrant, interviewed by the author, remembered a Presbyterian minister, one Dr. Coulter, in Glasgow in the 1940's wearing a red clerical collar -- is this symbolic of the "rednecks"?
Since many Ulster-Scottish settlers in America (especially the South) were Presbyterian, the term was applied to them, and then, later, their Southern descendants. One of the earliest examples of its use comes from 1830, when an author noted that "red-neck" was a "name bestowed upon the Presbyterians." It makes you wonder if the originators of the ever-present "redneck" joke are aware of the termÕs origins?
Fischer, David Hackett. AlbionÕs Seed: Four British Folkways in America. Oxford: Oxford University Press, 1989.
McWhiney, Grady. Cracker Culture: Celtic Ways in the Old South. Tuscaloosa: University of Alabama Press, 1988.
Personal Interview, Mr. Bill Carr, Ayrshire native and member, Celtic Society of the Ozarks, January 2001.
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