<2> "What affinity, then," he asked, "have we with God? Is the soul also divine and immortal and a part of the Supreme Mind itself? And as this Supreme Mind sees God, are we in like manner, able to perceive the Deity in our mind, and thus be happy even now?"
"Absolutely," I replied.
"Do all the souls," he asked, "of all the animals perceive Him? Or is man's soul different from that of a horse or an ass?"
"No," I answered, "the souls of all creatures are the same."
<3> "Then," he continued, "will horses and asses see God, or have they ever seen God at any time?"
"No," I replied, "for not even most men see Him; only those who are honest in their life, and who have been purified through their justice and every other virtue."
"Then you would say," he persisted, "that man does not see God because of his affinity with Him, nor because he possesses an intellect, but because he is temperate and just?"
"Certainly," I answered, "and also because he has the faculty of thinking of God."
"Would you say," he asked, "that goats or sheep do an injustice to anyone?"
"They do not in any way do an injustice to anyone," I replied.
<4> "So, according to your reasoning," he said, "these animals will see God?"
"No, they won't," I answered, "because they are hindered from doing so by the form of their bodies."
"If these animals had the power of speech," he retorted, "you can be sure that they would have more right to revile our bodies. But, for the present let us ignore this topic and I'll concede that what you say is true. Tell me this: Does the soul see God while it is in the body, or after it has been released from it?"
<5> "Even while it is in the human body," I replied, "it can see God by means of the intellect, but especially after it has been released from the body, and exists of itself, does it perceive God whom it always loved."
"Does it remember ," he asked, "this vision of God when it is again united to a human body?"
"I don't think so," I answered.
"What, then," he continued, "is the advantage of having seen God? What advantage has he who has seen God over him who has not, unless he at least remembers the fact that he has seen Him?"
<6> "That I cannot answer," I admitted.
"And what," asked he, "will be the punishment for those deemed unworthy to see God?"
"As a punishment," I answered, "they will be imprisoned in the bodies of certain wild beasts."
"Will they be conscious that for this reason they are imprisoned in such bodies and that they have committed some sin?"
"I don't think so."
<7> "Then, it would seem that they benefit in no way from such punishment; in fact, I would say that they suffer no punishment at all, unless they are conscious that it is a punishment."
"No, indeed," I conceded.
"Therefore," he concluded, "souls do not see God, nor do they transmigrate into other bodies, for they would know that they were being thus punished, and they would be afraid thereafter to commit even the slightest sin. But I do concede that souls can perceive that there is a God, and that justice and piety are admirable."
"You speak the truth," I agreed.
From
http://www.bombaxo.com/trypho.htmlSo don't kick your dog, it's probably your evil great aunt come back to haunt you :-)
TRYPHO