.... the authors of Biblical texts shared many of the cultural presuppositions, ideas, and literary methods of their era and general location?
Why, that's astounding, incredible, and completely disproves everything in the Bible!
Oh wait.
We observed in biblical fundamentalism an effort to try to find in the Bible all the direct answers for living -- though the Bible itself nowhere claims such authority.
And they are given answers -- simplistic answers to complex issues -- in a confident and enthusiastic way in fundamentalist Bible groups.
The Bible did not come down from heaven, whole and intact, given by the Holy Spirit. More
here.
And there's this, too:
...the books of Scripture must be acknowledged as teaching solidly, faithfully and without error that truth which God wanted put into sacred writings (5) for the sake of salvation...Oh, I see, so the Bible
contains those truths which God wants to communicate for the purpose of salvation.... but not everything in the Bible is a truth God wants to communicate for the purpose of salvation. So, not everything in the Bible is free from error, just those specific spiritual, religious, and moral truths which God wanted us to know to assist our salvation. Yeah, that's what I thought. Why can't the fundies see that? And why can't the Bible-mockers see that? Why do both of them insist on reading the Bible fundamentalistically, and accept it or reject it upon the basis of the same flawed, fundamentalist reading??? It's a real puzzle to me....
However, since God speaks in Sacred Scripture through men in human fashion,(6) the interpreter of Sacred Scripture, in order to see clearly what God wanted to communicate to us, should carefully investigate what meaning the sacred writers really intended, and what God wanted to manifest by means of their words.
To search out the intention of the sacred writers, attention should be given, among other things, to "literary forms." For truth is set forth and expressed differently in texts which are variously historical, prophetic, poetic, or of other forms of discourse. The interpreter must investigate what meaning the sacred writer intended to express and actually expressed in particular circumstances by using contemporary literary forms in accordance with the situation of his own time and culture.(7) For the correct understanding of what the sacred author wanted to assert, due attention must be paid to the customary and characteristic styles of feeling, speaking and narrating which prevailed at the time of the sacred writer, and to the patterns men normally employed at that period in their everyday dealings with one another.(8)
....Now the books of the Old Testament....though they also contain some things which are incomplete and temporary, nevertheless show us true divine pedagogy. (excerpted from
Dei Verbum "Dogmatic Constitution on Divine Revelation" (Second Vatican Council - Nov. 18, 1965)