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I guess some people are just ignorant about this, but both in terms of quantity of manuscript attestation and shortness of time interval from authors to earliest extant copies of the texts, the New Testament FAR surpasses ANY other writing from antiquity in its quality of bibliographic attestation. I actually have the detailed numbers for manuscripts and time intervals comparing the New Testament with the works of Homer, Hesiod, Aeschylus, Herodotus, Sophocles, Thucydides, Euripides, Aristophanes, Lysias, Xenophon, Plato, Demosthenes, Aristotle, Euclid, Epicurus, Polybius, Cicero, Catullus, Lucretius, Sallust, Virgil, Horace, Livy, Propertius, Tibullus, Ovid, Lucan, Seneca the Younger, Pliny the Elder, Martial, Josephus, Pliny the Younger, Tacitus, Plutarch, Suetonius, Florus, Juvenal, Ptolemy, Appian, and Galen, if anyone wants them. The New Testament beats them all out of sight. Thus, if one were to say that Jesus never existed, one would have to doubt even more strongly every single other personage mentioned in the literature of antiquity as being historically a real person. You might be surprised to know that there are more than 5,300 known Greek manuscripts of the New Testament. If we add over 10,000 manuscripts of the Latin Vulgate and at least 9,300 other early versions, then we have more than 24,000 manuscript copies of portions of the New Testament. No other document of antiquity even begins to approach such numbers and attestation. In comparison, Homer's Iliad comes second, with only 643 surviving manuscripts. Even then, the first complete preserved text of Homer dates from the 13th century AD.
It is no wonder that S.E. Peters observes that: "On the basis of manuscript tradition alone, the works that made up the Christians' New Testament were the most widely circulated books of antiquity" (The Harvest of Hellenism, p. 50).
And F.J.A. Hort adds that, "... in the variety and fullness of the evidence on which it rests, the text of the New Testament stands absolutely and unapproachably alone among ancient prose writings" (The New Testament in the Original Greek, p. 561).
Bruce Metzger, Emeritus Professor of New Testament Language and Literature at Princeton Theological Seminary, also stresses the uniqueness of New Testament textual witnesses compared with other writings of antiquity. He states: "The works of several ancient authors are preserved for us by the thinnest possible thread of transmission" (The Text of the New Testament, p. 34).
Dr. Metzger gives three pertinent examples: The History of Rome, by Vellius Paterculus, survived to modern times through only one incomplete manuscript – a manuscript that was subsequently lost in the seventeenth century after being copied by Beatus Rhenanus at Amerbach.
A second example is the Annals of the famous historian Tacitus, the first six books of which are in a single manuscript dating from the ninth century. And the only known manuscript of the Epistle to Diognetus, an early Christian composition which editors usually include in the corpus of the Apostolic Fathers, perished in a fire at the municipal library in Strasbourg in 1870.
Metzger writes: "In contrast with these figures, the textual critic of the New Testament is embarrassed by the wealth of his material" (p. 34).
2. How long is the interval of time between the composition of the books of the New Testament and the dates of the earliest of our manuscripts?
The great biblical scholar Sir Frederic G. Kenyon, who was the director and principal librarian of the British Museum, and second to none in authority for issuing statements about manuscripts, concluded that: "... besides number, the manuscripts of the New Testament differ from those of the classical authors, and this time the difference is clear again. In no other case is the interval of time between the composition of the book and the date of the earliest extant manuscripts so short as in that of the New Testament" (Handbook to the Textual Criticism of the New Testament, p. 4).
Dr. Kenyon goes on to explain that the books of the New Testament were written in the latter part of the first century. He points out that "... the earliest extant manuscripts, trifling scraps excepted, are of the fourth century - say from 250 to 300 years later."
This may seem a considerable interval, but it is nothing compared with the gap that separates the great classical authors from the earliest surviving manuscripts of their works. For example, scholars believe that they have, in all essentials, an accurate text of seven plays of Sophocles. Yet the earliest substantial manuscript upon which it is based was written more than 1,400 years after the poet's death!
Writing along similar lines, F.F. Bruce, former Professor of New Testament Studies at the University of Manchester, explains that, of the 14 books of the Histories of Tacitus (circa A.D. 100), only four and one-half survive (The New Testament Documents, p.16). And his minor works (Dialogus de Oritoribus, Agricola, Germania) all descend from a 10th-century copy.
Bruce also points out that The History of Thucydides (circa 460-400 BC) comes to us from eight manuscripts, the earliest dating from circa A.D. 900 along with a few papyrus scraps from the beginning of the Christian era.
"The same is true for Herodotus," Bruce says, "Yet no classical scholar would listen to an argument that the authenticity of Herodotus or Thucydides is in doubt because the earliest manuscripts of their works which are of use to us are over 1,300 years later than the originals" (pp. 16-17).
Harold Greenlee agrees with Bruce, and states the obvious conclusion: "Since scholars accept as generally trustworthy the writings of the ancient classics - even though the earliest manuscripts were written so long after the original writings, and the number of extant manuscripts is in many cases so small - it is clear that the reliability of the text of the New Testament is assured" (Introduction to New Testament Textual Criticism, p. 16). More here.
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