Opiate of the People? Marxism and Religion (2005)

[struggle4progress]

IV Online magazine : IV368 - June 2005
Michael Löwy

... The expression appeared .. in Marx’s article on the German philosopher Hegel’s Philosophy of Right (1844). An attentive reading of the paragraph where this phrase appears, reveals that it is more qualified and less one-sided than usually believed ...

On the other hand, Marx often referred to capitalism as a "religion of daily life" based on the fetishism of commodities. He described capital as "a Moloch that requires the whole world as a due sacrifice," and capitalist progress as a "monstrous pagan god, that only wanted to drink nectar in the skulls of the dead" ...

Engels was convinced that since the French Revolution, religion could no more function as a revolutionary ideology, and he was surprised when French and German communists such as Cabet or Weitling would claim that "Christianity is Communism." He could not predict liberation theology, but, thanks to his analysis of religious phenomena from the viewpoint of class struggle, he brought out the protest potential of religion and opened the way for a new approach - distinct both from Enlightenment philosophy (religion as a clerical conspiracy) and from German neo-Hegelianism (religion as alienated human essence) - to the relationship between religion and society ...

Ernst Bloch is the first Marxist author who radically changed the theoretical framework - without abandoning the Marxist and revolutionary perspective. In a similar way to Engels, he distinguished two socially opposed currents: on one side the theocratic religion of the official churches, the opiate of the people, a mystifying apparatus at the service of the powerful; on the other the underground, subversive and heretical religion of the Albigensians, the Hussites, Joachim de Flore, Thomas Münzer, Franz von Baader, Wilhelm Weitling and Leo Tolstoy. However, unlike Engels, Bloch refused to see religion uniquely as a "cloak" of class interests: he explicitly criticized this conception. In its protest and rebellious forms religion is one of the most significant forms of utopian consciousness, one of the richest expressions of the Principle of Hope ...

http://www.internationalviewpoint.org/spip.php?page=print_article&id_article=807