Wow... Where to start? :)
Firstly, a note about Arabic. According to the encyclopedia Brittanica, Arabic has one of the most complex word structures of any human language, making translation extremely difficult.
An Arabic word is often equivalent to an entire English sentence.
Each word in Arabic can have up to 10,000 inflections. There are close to 70 million legitimate words in Arabic and vowels in everyday Arabic are not written, resulting in a very high level of ambiguity. And, Arabic has a few letters that have no equivilent in english, and some that have a couple of possible translations, which are variously translated as a/', q/k, and d/z/th. Like Chinese there are a couple of conventions for translations used, so, Muhammad and Mohammed, Qur'an and Koran are all acceptable.
Also, Allah translates literaly as "The God", singular and without any bias of gender. We often use "he" because "it", which would be more correct, is so impersonal, but we could also refer to Allah as her just as correctly as he. So, "La Illaha Il Allah, anna Muhammadin rasool Allah" literally means "There is no god if not The One God, and Muhammad is the Messanger of The One God".
Yes, Islam recognizes the biblical prophets from Adam through Abraham and Moses, all the way to Jesus(peace be upon them). We accept the virgin birth of Jesus, called Isa in arabic, and view him as a very special prophet. What we do not agree upon is the divinity of Christ. We view all the biblical prophets as Islamic prophets. Muhammad was but the Seal (last} of the prophets. In addition to the biblical prophets, Islam also teaches that God sent prophets to all nations and peoples, to remind us of who God is, where we came from and of our Obligation to that God and to each other. That is why, according to Muslims, there are some basic underlying unity in all religions. Thus we belive in a Oneness of God, a Oneness of Humanity and a oneness of messengers and the Message.
Muslims see Islam as an evolution or continuation of the Religion of Abraham from Abraham through Judaism and Christanity and into Islam. Thus, from the viewpoint of Islam all three are really one, united under a single God.
Whew! Now to the main Question...
How do we view the bible?
Remember, we belive in the oneness of the message and the messengers, thus the message brought by Abraham, Moses and Jesus was in essence the same. ie: as Moses and Jesus said, "Hear, Oh Israel, The Lord your God is One God". And Jesus and Muhammad both taught tolerance, forgiveness and the need for social awareness and obligation as one of the most important facets of worship. Thus the Tarut (Torah), Zabur (psalms), Injeel (Gospel) and Quran (Recitation) are all the same message to humanity.
But does the bible accurately record the message.. or has it been altered or corrupted over time, either through mistake of translation or purposeful revision?
In the case of the Old Testament, we know that it was written over a long period of time from around 1500-500 B.C. in several different forms of Hebrew and some Aramaic. Little definite indication of who wrote what when. We can tell from writing styles in the hebrew that various writers worked on the Pentatuch, the five books of Moses, Genesis alone having maybe been hammered together from at least two differing stories by at least 3 differnt authors.
These scriptures were transmitted by Jewish scribes known as Massoretes, who took great care to make as an exact a copy as possible. The earliest extant copies we have date from about 900 B.C.
In the case of the New Testament, the earliest gospels were written around 90 A.D. or roughly 60 years after Jesus said and did the things related in them. The authors are unknown, although the synoptic gospels, Matthew, Mark, Luke probably came from a single source. The Gospel of John was even considered heretical by the fathers early church. The bulk of the New Testament contains letters from Paul, who never saw or heard Jesus, and appreantly had his disagrements with James, the brother of Jesus and Peter, who were the leaders of the church in Jerusalam and had sat at the feet of Jesus.
Then there is the question of who's bible we are talking about.
We are all famillier with the King James Bible, which when contrasted with extant copies of the older greek documents or when compaired the texts of Stephanus' 1550 Greek New Testament text and the United Bible Societies' 1993 Greek New Testament has many mistakes and short comings.
But there are other versions and whole cannons in use today, such as:
The Anglican Church. The canon of the Anglican Church falls between the Catholic Church and many Protestant denominations by accepting only the Jewish canon and the New Testament as authoritative, but also by accepting segments of the apocryphal writings in the lectionary and liturgy.
The Armenian Church. The noteworthy features of the Armenian version of the Bible was the inclusion of certain books that elsewhere was regarded as apocryphal. The Old Testament included the History of Joseph and Asenath and the Testaments of the Twelve Patriarchs, and the New Testament included the Epistle of Corinthians to Paul and a Third Epistle of Paul to the Corinthians.
The Coptic Church. Athanasius issued his Thirty-Ninth Festal Epistle not only in the Greek but also in Coptic in a slightly different form, though the list of the twenty seven books of the New Testament is the same in both languages. How far, however the list remained authoritative for the Copts is problematical. The Coptic translation of the collection knowns as the Eighty-Five Apostlic Canons concludes with a different sequence of the books of the New Testament and is enlarged by the addition of two others: the four Gospels; the Acts of the Apostles; the fourteen Epistles of Paul (not mentioned individually); two Epistles of Peter, three of John, one of James, one of Jude; the Apocalypse of John; the two Epistles of Clement.
The Ethiopian Church. This Church has the largest Bible of all, and and distinguishes different canons, the "narrower" and the "broader" according to the extent of the New Testament. The Ethiopic Old Testament comprises the books of the Hebrew Bible as well as all of the deuterocanonical books listed above, along with Jubilees, I Enoch, and Joseph ben Gorion's medieval history of the Jews and other nations. The New Testament in what is referred to as the "broader" canon is made up of thirty-five books, joining to the usual twenty-seven books eight additional texts, namely four sections of church order from a compilation called Sinodos, two sections from the Ethiopic Book of the Covenant, Ethiopic Clement, and Ethiopic Didascalia. When the "narrower" New Testament canon is followed, it is made up of only the familiar twenty-seven books, but then the Old Testament books are divided differently so that they make up 54 books instead of 46. In both the narrower and broader canon, the total number of books comes to 81.
Wow.. That's a lot of versions.
So, The question a muslim must ask is, even if the message was preserved, in which version? And which message is the real message?
For this Muslims must turn to the Quran.
2nd Timothy 3:16, in the bible, tells us “All Scripture is inspired by God..." To a Muslim, Inspired is the key word here. The scripture of the Bible was
inspired, whereas the scripture of the Quran was
dictated verbatum or recited to Muhammad from God through the angel Gabrael. There is only one version or cannon of the Quran, which was memorized and recorded from the begining, not multiples to choose from. The arabic of the oldest Quran is the same as the arabic of today's Quran. In addition to this, there are contempoary reports of Muhammad and his acts and sayings by those who knew him (these are known as Hadeeth} which have been documented as sound and authentic through tracking the sources to their origin.
So, in conclusion, we don't see the bible as right or wrong, but like precious metal traped in a base ore, as a book that contains the truth when examined in the light of the Quran.
Sorry if this is so long winded :) Your questions were excellent and each deserved a worthy response. Please remember I am not a scholar, thus if I am wrong in anything, please forgive me.
A good source for learning about Islam is :
http://www.islamonline.net/english/introducingislam/index.shtmlAnd peace be to you :)