We have an AFP story quoting "Max Beauvoir, supreme head of Haitian voodoo." A quick trip to Wikipedia suggests this means Beauvoir represents Konfederasyon Nasyonal Vodou Ayisyen, an organization founded c. 2008 -- so "supreme head of Haitian voodoo" may be somewhat inaccurate. Beauvoir believes (rightly or wrongly I do not know) that "evangelicals" discriminate in providing aid:
... "Evangelicals are in control and they take everything for themselves," Max Beauvoir told London's Telegraph on Monday. The 75-year-old biochemist believes Christians in Haiti are taking food and supplies, and not allowing them to reach needy people outside Port-au-Prince. "They take everything they get to their own people," he said, "and that's a shame" ...
Voodoo 'supreme master': Believers are being discriminated against by Christians in Haiti
BY MICHAEL SHERIDAN
DAILY NEWS STAFF WRITER
Monday, February 1st 2010, 1:30 PM
http://www.nydailynews.com/news/world/2010/02/01/2010-02-01_voodoo_leader_believes_are_being_discriminated_against_by_christians_in_haiti.html#ixzz0gnamES8uBeauvoir's concerns about discrimination in food aid may have some basis in Western attitudes, to judge from the following quote:
... said Pastor Frank Amedia of the Miami-based Touch Heaven Ministries who has been distributing food in Haiti and proselytizing. "We would give food to the needy in the short term but if they refused to give up Voodoo, I'm not sure we would continue to support them in the long term ...
Voodooists attacked at ceremony for Haiti victims
By PAISLEY DODDS
The Associated Press
Tuesday, February 23, 2010; 5:23 PM
http://www.washingtonpost.com/wp-dyn/content/article/2010/02/23/AR2010022302431.htmlOf course, if a handful of nitwits like Amedia blabber in such fashion in a context of desperate poverty and food insecurity, wild rumors about general prerequisites for obtaining food aid are certain to circulate
It is, nevertheless, entirely unclear whether Beauvoir has any first-hand knowledge of the events under discussion here, but the Montreal Gazette version of the AFP story appears to attribute the attack claim to Beauvoir:
... Beauvoir claimed hundreds of Protestant evangelicals along with other people they hired attacked the ceremony, causing a number of injuries ..
Voodoo leader vows 'war'
AFP FEBRUARY 25, 2010
http://www.montrealgazette.com/news/Voodoo+leader+vows/2609284/story.html#ixzz0gnVb1RXgWe further have unnamed police officials claiming an unnamed pastor encouraged the attack:
... Police said a pastor urged followers to attack the Cite Soleil ceremony. Rosemond Aristide, a police inspector .. said he had .. spoken with the pastor ... But he would not .. provide further details ...
Christians raid voodoo service in Haiti
From: AFP February 26, 2010 12:00AM
http://www.theaustralian.com.au/news/world/christians-raid-voodoo-service-in-haiti/story-e6frg6so-1225834510538It is also entirely unclear whether Rosemond Aristide has any first-hand knowledge here: we seem to have an accusation by nameless persons against a nameless person of unknown denominational affiliation, without much any further information. Beyond this, we have one named person quoted on the events:
... "We were here preparing for prayer when these others came and took over," said Sante Joseph, an evangelical ...
Evangelicals break up voodoo ceremony
Haiti » Practitioners were trying to conjure spirits, guide lost souls.
The Associated Press
Updated: 02/23/2010 09:34:19 PM MST
http://www.sltrib.com/Utah%20Local%20News%20-%20Salt%20Lake%20City%20News,%20Sports/ci_14458618This seems somewhat inconsistent with Beauvoir's account of hired thugs, though it could be consistent with the anonymous police account. My best guess would be the BBC Caribbean Service is citing the same person in the Radio Jamaica account, which appears to me to bean obvious redaction from the AFP story, since it largely has the same elements:
... One of the voodooists said they were preparing for prayer when they attack was launched ...
Religious crisis in Haiti
Thursday, 25 February 2010
http://www.radiojamaica.com/content/view/25348/88/As this possible simultaneous identification of one-and-the-same person as "evangelical" and "voodooist" suggests, distinguishing "voodooist" from "evangelical" in Haiti may be a difficult task, especially as many Haitians are believed to follow several religions simultaneously:
... About half of Haiti's population is believed to practice voodoo in some form, though many are thought to also follow other religious beliefs at the same time ...
Tensions mount in Haiti after voodoo ceremony attack
By M.J. Smith, Agence France-PresseFebruary 25, 2010
http://www.montrealgazette.com/news/Tensions+mount+Haiti+after+voodoo+ceremony+attack/2611848/story.html#ixzz0gngwQRLI... Slaves forced to practice Catholicism remained loyal to their African spirits in secret by adopting Catholic saints to coincide with African spirits, and today many Haitians consider themselves followers of both religions ...
Voodooists attacked at ceremony for Haiti victims
By PAISLEY DODDS
The Associated Press
Tuesday, February 23, 2010; 5:23 PM
http://www.washingtonpost.com/wp-dyn/content/article/2010/02/23/AR2010022302431.htmlBeyond this, I think we have only the photographic evidence. At the NWAonline website, there is a photo of a man painting on the ground in a covered pavilion with an armed policeman nearby. At the Salt Lake Tribune website, we have pictures identified as "Voodoo followers stand against a wall as stones are thrown at them," "Voodoo followers sit as a crowd screams at them," "A man throws stones at people holding a voodoo ceremony from a camp set up for earthquake survivors left homeless," and a crowd destroying "objects .. to be used in a voodoo ceremony"
So -- it is clear that a group of people came into a refugee camp and were chased out. The question under discussion is whether this is about religion or whether it is about something altogether different. My own guess might be that the real issue here is associated with food insecurity: rumors that food aid is unequally distributed according to religion may be rampant, and they may have some origins in paternalist attitudes from some relief workers; such rumors would automatically create serious tensions, and mob reactions might well result if one group of people "invaded" another group's "home territory." That we are indeed talking about "home territory" is quite clear from the one photograph of a young man behind a makeshift tent tossing a stone from behind a clothesline: the context is rather obviously that of domicile