Capitalism produces guilt, despair, and an iron cage, according to an unusual group of thinkers reading Weber during the Weimar period in Germany. Bloch, Benjamin, Lukacs, and Fromm are discussed.
By Michael Löwy
... The first star in this constellation is Ernst Bloch, who had taken part, in the years 1912-14, in Max Weber’s circle of friends which met every Sunday at his home in Heidelberg. It is Bloch that « invented », in his
Thomas Münzer from 1921, the expression “capitalism as religion” (
Kapitalismus als religion), a theological disaster whose moral responsibility he squarely places on the shoulders of Calvinism. The witness called for to sustain this accusation is none else than ...Max Weber: among Calvin’s followers, says Bloch, « thanks to the abstract duty to work, production unfolds in a harsh and systematic way, since the ideal of poverty, applied by Calvin only to consumption, contributes to the formation of capital. The obligation of saving is imposed on wealth, conceived as an abstract quantity which is an aim in itself requiring growth ...
Among Walter Benjamin unpublished papers which came out in 1985, edited by Ralph Tiedemann and Hermann Schweppenhäuser in volume VI of the
Gesammelte Schriften (Suhrkamp Verlag), the fragment “Capitalism as religion” is one of his most intriguing ... The title of the fragment is directly borrowed from Ernst Bloch’s above mentioned
Thomas Münzer, theologian of revolution (1921). We know that Benjamin read this book ...
«One must see capitalism as a religion»: it is with this categorical statement that the fragment opens. It is followed by a reference, but at the same time a critical comment, to Max Weber’s thesis : « To demonstrate the religions structure of capitalism - i.e. to demonstrate that it is not only a formation conditioned by religion, as Weber thinks, but an essentially religious phenomena – would take us today into the meanders of a boundless universal polemic.» Further on, the same idea appears again, in a somewhat attenuated form, in fact nearer to the Weberian argument: “Christianity, at the time of the Reformation, did not favor the establishment of capitalism, it transformed itself into capitalism” ...
"In this way, capitalism is thrown into a monstrous movement. A monstrously guilty consciousness which does not know how to expiate, takes possession of the cult, not in order to atone for <expiate> this guilt, but in order to universalize it, to introduce it forcefully in consciousness, and above all, in order to involve God in this guilt, so that he himself has finally an interest in expiation”. Benjamin mentions, in this context, what he calls “the daemonic ambiguity of the word
Schuld” - which means at the same time “debt” and “guilt” ...
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