By Rosetta E. Ross
... When I was in seminary at Emory University’s Candler School of Theology, I once heard now-deceased United Methodist Bishop Nolan Harmon justify enslavement to his Methodist Polity class by saying that “somebody had to do the work.” (The economic structure of the South depended on farming and 19th-century farming required vast human labor.)
Nolan Harmon was a signatory of the infamous letter from eight Southern white clergy saying Birmingham demonstrations were “unwise and untimely,” which prompted Martin Luther King Jr. to write his “Letter from a Birmingham Jail.” The fact that clergy wrote the letter criticizing Birmingham protests demonstrates a significant function of religions (and religious leaders) in social life; religions function as primary aids in structuring and sustaining social systems.
A predominant element of the Western imaginary, the idea that black persons ultimately exist as servants for white life, has long been supported by rhetorical constructions of Christianity. The most obvious examples, of course, were rituals such as catechisms about the necessity for <black> servants to obey <white> masters.
Less obvious examples include contemporary statements pairing assertions that the United States is a Christian nation with political opposition to universal health coverage, social justice, entitlement spending, and a whole array of benefits to all US citizenry.The subtext of these assertions is that such social benefits burden “real <read white> Americans” with taking care of those “other <read colored> people” living within the US borders. US airwaves present ample evidence of this as purveyors of ideas about the so-called “real American way” or the “really Christian moral order” daily decry all programs that enhance our common life as they advocate states rights and individualism ...
http://www.religiondispatches.org/archive/culture/4991/why_i_will_not_see_the_help%3A_a_rant/Rosetta Ross is associate professor of religious studies at Spelman College in Atlanta. She is author of Witnessing and Testifying: Black Women, Religion, and Civil Rights (Fortress Press, 2003).
http://www.religiondispatches.org/contributors/rosettaross/