http://www.forward.com/articles/107069/In the next few weeks, gay and lesbian synagogues and Jewish organizations will be marching in New York, San Francisco and other cities around the country as part of gay pride parades. But many of the people marching won’t be gay themselves: More and more “gay” or GLBT (gay, lesbian, bisexual and transgender) synagogues have significant percentages of “straight allies” among their membership — in some cases, even majorities. Although there are no precise statistics quantifying this trend, it is unmistakable to anyone who visits one of these congregations, and, in an era of shrinking synagogue affiliation, prompts the question of why these institutions are growing among a population they do not even try to serve. Maybe all of us have something to learn here.
I’ve visited many of these communities in my job as a GLBT religious activist, and I’ve spoken to many of the straight-identified people who take active roles, including leadership roles, within them. My reflections on this trend are anecdotal, but I’ve seen at least three major factors in play, all of which have something useful to teach the wider community.
First, because of their community bonds and shared histories of exclusion, GLBT synagogues are often warmer and more welcoming than your average synagogue in the suburbs. These are communities made up of people who have felt, at times, actively excluded from the Jewish world, perhaps as all Jews used to feel when they were excluded from the mainstream of America. GLBT people have experienced rejection, and so GLBT synagogues work hard to make up for it. As a result, having spent time in dozens of synagogues as a teacher or scholar in residence, I can report that gay synagogues are among the most proactive in terms of inclusion — both on
the formal, structural level (committees, policies, language, accessibility) and the tachlis, practical level (saying hello to new people on Friday night).
What we have recently learned, thanks to a study commissioned by Jewish Mosaic: The National Center for Sexual & Gender Diversity, is that inclusion is a value that transcends subject matter. It was fascinating to listen to panelists discuss the study last April at the JCC in Manhattan, because the GLBT experience was almost identical to the multi-faith experience, and quite similar to what folks from other marginalized groups (for example, Jews of color) have reported for years. Whether it’s gays or multi-faith families or multiracial families or Jews from different economic backgrounds, inclusion is inclusion is inclusion. Synagogues that get it, get it — and those that don’t, don’t.
Read more:
http://www.forward.com/articles/107069/#ixzz1ZXPTNm6H