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Yes, I knew plenty of atheists when I lived in Portland, and they did great things through organizations such as Food Not Bombs.
However, I think those of us who are Christians get really tired of lines such as "religion is the source of all the evil in the world" or "only stupid people are religious" or "why can't you liberal Christians control the fundies" (Short answer: They don't recognize us as fellow Christians but as false prophets deluded by Satan), or the number one atheist cliché of all time, "cramming religion down my throat."
That's why Christians on this board appeal to the good works that their churches do. Most of us have never experienced the bad side of religion, or at least the good has outweighed the bad, and in fact, some of us have reasons to be grateful for the existence of religious communities in our lives.
When I attended the Anglican Church in Stockholm, Sweden, a parish for English-speaking expats, they told me that churches in Sweden had trouble finding people to be charitable to because the social safety net in Sweden is so strong. Instead, they partner with churches in Eastern Europe to help people who are struggling in the wreckage of the Shock Doctrine. This particular church is paired with a church in Latvia, a country that went through a temporary boom like Ireland and Iceland and collapsed even worse, to help the elderly, who are suffering more than any group under austerity.
Now it would be great if we had a safety net like Sweden's. I hope I live long enough to see that. In the meantime, however, with cutbacks all over the place and Republicans saying "no" to everything that might keep all those teachers, firefighters, police, social workers, etc. employed and helping the needy, the churches are a major part of the social safety net.
This past weekend, I attended a Meet-Up having to do with one of my leisure interests, and the organizer told us that the need for food assistance is so great that the food shelves cannot keep up with the demand. We therefore decided to adopt a food shelf and bring donations to our monthly meetings from now on. I was really pleased that this group (made up of diverse people of unknown religious or philosophical orientation, since the subject has never come up) was so enthusiastic about the effort.
In the meantime, the local office of Episcopal Community Services is on the grounds of my church, and when I arrive for choir practice or to work at our meals for low-income youth (cooked onsite, served with no proselytizing or praying or questions asked of the recipients), there are always people going in and out of the ECS office.
Someone on the outside may not realize what a huge part of the social safety net the mainline churches are these days.
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