|
JESUS TAUGHT AND PRACTICED COMMUNISM
INTRODUCTION
The thesis of this report will be difficult for many of you to accept. I know it was for me. This is especially true because, in our society, we are so used to hearing preachers and evangelists denouncing communism as "atheism" or "materialism." While it is true that most modern forms of communism came from the philosophy of "dialectic materialism" developed by Karl Marx, Marxism is only a recent secular version of religious communism whose history goes as far back as 600 B.C. and perhaps further.
Karl Marx borrowed a phrase from Louis Blanc which, to him, summarized the principles of communism. The phrase was, "From each according to his capacities, to each one according to his needs." This phrase, along with another famous Marxist doctrine ("He who does not work, does not eat."), are actually borrowed from the New Testament. The "no work, no eat" comes from 2 Thessalonians 3:10. The first phrase comes from combining the ideas from two sections of the book of Acts (2:44-45 and 4:32-35). Please get out a Bible and read these verses for yourselves. Before you can really come to accept the idea that "True Communism" (as opposed to Marxist or materialistic communism) is not only consistent with but is actually an essential requirement of Biblical Christianity, you will have to do a lot of prayerful study of the Scriptures. This is necessary because you will have to overcome years of prejudice and false teachings.
You see, ever since the Catholic Church united itself with the Roman Empire in the fifth century A.D. it has preached against and persecuted those who tried to live by this Biblical standard. The Catholic Church institutionalized communism by setting up monasteries exclusively for the "religious professionals" and then, to make it even more unpopular, insisted on celibacy as part of the "monastic rule."
Protestantism was born and bred in Capitalism and was spread throughout the world along with mercantilism, imperialism and industrialization.
The ideas of social and economic equality that are taught in the Bible are anathema to the "Christianity" of the last 15 centuries. The "prosperous Christian" ethic promoted by television evangelists (our modern false prophets - or should I say, "profits") and the political agenda of the modern "Christian Right-wing" who tell us we should cut social programs in order to pay for a massive defense buildup is the exact opposite of the teachings of Jesus, who told us not to place our hearts on money or mammon ("For where your treasure is, there will your heart be also." - Matthew 6:21) and that our duty is to feed the hungry, clothe the naked, heal the sick, care for widows and orphans, etc. because "as ye do it unto the least of these, my brethren, ye have done it unto me." - Matthew 25:36-44.
I propose to only present the basic outlines to prove that the Bible teaches True Communism. I will cite the Biblical verses involved and will expect you to look them up and read them for yourselves.
OVERVIEW
Before getting into the specifics, I want to make it very clear that neither Jesus nor the Bible condemn wealth "as such." A wealthy, prosperous nation is a blessing from God (Deuteronomy 28:1-14). What the Bible condemns is inequitable wealth: the condition which allows a few individuals to accumulate wealth, property and luxury in the presence of the poor, the homeless, the hungry, and the oppressed (those whose wages barely allow them enough to maintain food and shelter). In America today, the top 1% own 34% of all the wealth and the top 10% own 80% of all the wealth. This was also true just before the Great Depression. If you are familiar with the Bible you may have noticed the numerous times the Bible speaks of "raising the valleys and lowering the mountains" (ex. Luke 3:4-6), "the first shall be last and the last shall be first" (ex. Matthew 19:30; 20:16; Luke 13:30), "the humble shall be exalted and the exalted shall be abased" (ex. Luke 14:11), etc. All these depictions are metaphors to describe the leveling process which the Kingdom of God is designed to bring about "ON EARTH as it is in heaven."
Hopefully, by now, you have already read Acts 2:44-45 and Acts 4:32-35. Note that Acts 4:32 says, "not a single one said anything was his" and 4:34, "whoever possessed fields or houses sold them" and earlier (2:44), "all the faithful together had everything in common." Luke, who wrote Acts, also reports Jesus as saying, "Every one of you who does not renounce all he has cannot be my disciple" (Luke 14:33). . Many have tried to read Acts 5:4 to say that Christian communism was "optional." This is not true. What is "optional" is Christianity itself. One could choose not to become a Christian, but communism was an indispensable condition for joining the Christian Community.
You will also note in Acts 2:46 that the early Christians met to break bread together "from house to house". What this means is that Christian Communism does not require selling one's own house out from under oneself. That would be silly. The "houses and lands" sold were EXCESS. Here is proof that True Communism does allow "private property." The idea of "State ownership" is a corruption of True Communism.
The concept of Communism did not originate with the Bible. We have reliable documentation to prove, for example, that the Pythagorean communities practiced Communism as early as 600 B.C. as many other groups did after that time. The earliest records of Communism in Israel comes from the group known as the Essenes whose writings were found in 1946 near the Dead Sea. While the writings of Josephus and Philo already told us that the Essenes practiced Communism, their own writings have positively confirmed it. Many scholars have noted the many similarities between the practices of the Essenes and the early Christians. The best account is Father Jean Danielou's "The Dead Sea Scrolls and Primitive Christianity" (Helicon Press, Inc., 1958).
Not only did the early Christians practice Communism, but Jesus Himself did so during His time on earth. John 12:6 and 13:29 tell us that Judas had been entrusted with the "purse" for the entire group.
The principle teachings of Jesus against relative or unequal wealth are found in the following scriptures: Matthew 6:24; Mark 10:21, 25; Luke 6:20,24 and 16:19-31. Please read them now.
What Jesus is saying is that, in the Kingdom of God, there can be no social and economic differences - that the Kingdom of God is a classless society. The Matthean version of Mark 10:21 says, "If you would be perfect, go and sell what you have..." Perfection is precisely what Jesus is demanding (see Matthew 5:48), a perfection greater than the morality of the scribes and Pharisees (Matthew 5:20).
In the parable of the rich man and Lazarus, notice that there is no hint that the rich man had sinful habits or that he had committed fraud or other illegal acts in order to become rich. Neither does the parable suggest that Lazarus was virtuous. The ONLY DIFFERENCE is that one was rich and lived a luxurious life (v.19) while the other was poor. The rich man received good things during his life (v.25) and is now in torment (see Luke 6:24) while the poor man was received into the bosom of Abraham (v.22). Jesus also implies (v.29) that the rich man could have predicted his ultimate end if he had just paid heed to "Moses and the prophets". Obviously, Jesus believed that the Old Testament also taught that relative wealth was immoral, which indeed it does.
The Old Testament prophets, by inspiration from God, spoke out bitterly against the rich who oppress the poor. God Himself predicts their downfall. Examples include: Micah 2:1-2; Isaiah 5:8; Malachi 3:5; Ezekiel 22:29; Jeremiah 5:25-28. Read these verses for yourself.
The Bible also preaches against collecting interest on loans. Frequently our English translations use the word "usury" in an attempt to imply that what is being condemned is "excessive rates of interest." But the Bible condemns ANY interest on the principle of a loan because it is unearned income. Honest monetary gain can only come from real energy expenditure (work, labor or service) or the making or providing of a product which is valued by the purchaser. Examples of the Biblical condemnation of charging interest are as follows: Isaiah 18:13 (see also verses 16-17) and Ezekiel 22:12.
Psalms 49:16-20 presents a good example of how the scriptures view the hollow emptiness of the lives of "the rich and famous" which we so much honor in our modern media.
The New Testament presents the same dismal view and predicts the sorrowful end of the rich. Read James 1:10-11; 5:1-6. James, you will recall, was the brother of Jesus and the leader of the Christians in Jerusalem who practiced communism as Jesus must have taught them to do.
In Luke 1:52-53, Mary (by inspiration of the Holy Spirit) predicts that her son will "fill the hungry with good things, and will send the rich away with nothing." And so it shall be on "that great and terrible day."
11/11/2011 - Some of you may remember Daniel Ortega, who was recently reelected as President of Nicaragua. Back in the 1980’s, when first elected as Nicaragua’s President, he wanted to institute a program to teach all Nicaraguans how to read. What book did Mr. Ortega choose to distribute to all Nicaraguans from which to learn to read? Das Kapital, perhaps? Or something by Lenin or Trotsky? No, he chose the Bible. Imagine that! Ortega was a proponent of what was called “Liberation Theology”, the idea that the Bible actually taught that people should be free: free from physical and economic slavery. No wonder “Conservative Christians” such as Pat Robertson along with the Ronald Reagan administration went crazy. Christian Communists! Can’t have that!
i In his Antiquities, Josephus merely notes that the Essenes held their possessions in common, and the "wealthy man receives no more enjoyment from his property than the man who possesses nothing." In his Wars he claims that the Essenes had a law which required the Order to confiscate the property of the new members. Once in the Order, the members were not allowed to buy or sell, everyone received what they needed from a common treasury.
ii In his Every Good Man is Free, Philo states that the Essenes held all goods in common: house, clothes, food, wages, everything. Philo also says that the sick were taken care of and the cost of their treatment came from the common treasury. The elderly, too, were cared for and "receive from countless hands and minds a full and generous maintenance for their latter years." In his Hypothetica, Philo says that the Essenes were "lovers of frugality who shun expensive luxury as a disease of both body and soul."
|