The Ark of the Covenant was being transported atop a cart drawn by oxen.
The oxen stumbled and the Ark began to slide off the cart.
Uzzah reached out to catch the Ark and he was stricken dead in his tracks for his effort.
http://www.rationalchristianity.net/touch_ark.htmlMoral: Don't touch the Ark.
I guess you are wondering why I reminded you of that bible-story.
The Temple Mount is holy and carries the same prohibitions as the Ark.
The High Priest used to enter the room containing the Ark only once a year and when he did so he tied a girdle securely around his waist as required.
The story goes that if he died in there, the people could drag his corpse out without setting foot within that holy space. However, I would be remiss if I did not also point out that there are those who dispute that reason for the wearing of the girdle.
In any case, halacha -- Jewish religious law -- expressly forbids random everyday Jewish people from stepping within the holy of Holies and since no-one is sure exactly where on the Temple Mount this place is located, the Rabbinate of Israel has long forbidden any Jew to step upon the Temple Mount.
Leading rabbis rule Temple Mount is off-limits to Jews
http://www.haaretz.com/hasen/spages/528413.htmlhttp://www.haaretz.com/hasen/spages/528413.htmlThere is no such thing as Muslim Rabbi
and so this decree CANNOT be blamed on those who practice Islam.
January 18, 2005
Chief rabbis Yonah Metzger and Shlomo Moshe Amar, and a number of important rabbinical figures associated with the national religious world, have issued a halakhic ruling reiterating that it is forbidden for Jews to enter any part of the Temple Mount in our times. A similar halakhic ruling was issued a few months after the Six-Day War in 1967.
The current ruling was signed also by former chief rabbis Ovadia Yosef, Avraham Shapira, Eliahu Bakshi-Doron, the rabbi of the Western Wall, and heads of well-known national religious-oriented yeshivas.
It is seen as a blow to the members of the Temple Mount movements who have been trying for years to get a wider circle of rabbis to endorse the present-day entry of Jews to the holy site.
The ruling points out that Jews must avoid the entire site of the Temple Mount.
"Over the years," the rabbis state, "we have lost the exact location of the Temple, and anyone entering the Mount could unwittingly enter the area of the Temple and the Holy of Holies. With this in mind, we reiterate our warning ... that no man nor woman should set foot in the entire area of the Temple Mount, irrespective of which gate is used for this purpose."
The original halakhic ruling was issued by the two chief rabbis at the time, Isser Yehuda Unterman and Yitzhak Nissim, and they were joined by hundreds of other leading rabbinical figures. The current ruling was the initiative of the rabbi of the Western Wall, Shmuel Rabinowitz, and the head of the Ateret Cohanim yeshiva, Shlomo Aviner.
http://www.templeinstitute.org/archive/25-01-05.htmJan 26, '05 / 16 Shevat 5765
Rabbi Rabinovitch explained, "For one thing, we began gathering the signatures a year ago, when the Temple Mount was reopened to Jews after being closed for over three years, and it took until now to get all of them. Furthermore, we see that there are more and more religious Jews visiting the Mount, according to Halakhic precautions of where and how they are permitted, but it increases the dangers of others seeing them and going up themselves without being careful of the details of this so-stringent prohibition. In addition, it's not the diplomatic situation that weakens or strengthens our hold or claim, but rather our adherence to the Torah."
Rabbi Rabinovitch also said that leading rabbis of the past century, such as Rabbi Avraham HaCohen Kook and his son, forbade going to the Temple Mount, and "are we greater than them that we can say that we know where the Holy of Holies was located?... Let's leave something for G-d to do. Let's let Him build the Holy Temple, and we'll do what we're supposed to do; believe me, if we would have prayed more, the Temple would have been built long ago."
http://www.israelnationalnews.com/news.php3?id=75945However, there is a very determined group of Jews who insist that it their right and indeed their responsibility to walk all over the place, if and when they choose to do so. Ariel Sharon appears to be sympathetic to this group
http://www.solomonstemple.com/modules.php?name=News&new_topic=4as can be seen by his actions of September 2000.
Sharon's impending visit was officially announced in advance, and prior to it some moderates on both sides protested, because of his controversial political stance and his massive armed bodyguard — over 1,000 strong. He was warned that this could lead to riots but Sharon declared that he went to the site with a message of peace. On the site, he publically proclaimed the area as eternal Israeli territory, reiterating Israel's official policy, according to the Jerusalem Law passed by the Knesset in 1980.
http://en.wikipedia.org/wiki/Second_IntifadaThe drive to build the Third Temple
has its roots planted firmly within the United States.
All the ministers in this work are well respected men of God, but the focus is on Clyde Lott and Chaim Richman. Clyde is a licensed minister, a graduate of Mississippi State University where he majored in animal science. He is a prominent cattleman working cattle shows throughout the U.S. Chaim Richman is an Israeli, but he was born, raised and educated in the Unites States.
http://www.templemount.org/heifer.htmlNaturally, the Bible Belt,
which anxiously anticipates the coming of the AntiChrist
is most alarmed when anything threatens to derail the Apocalypse.
Jan 27, 2005,
So the apprehension continues: evangelicals wait for closure on the topic in order to see Jews erect their next Jerusalem Temple, opening up New Testament prophecy for political leader AntiChrist to desecrate the Holy of Holies, thus setting loose the last 42 months of the about-seven year Tribulation Period. Add to the mix Jews who say that it’s logical for Jews to ascend the Mount for worship, for academic studies, believing that deity is not going to be angry. Then the religious Jews who are wary of taking any such risks.
According to Arutz Sheva, Haifa’s Chief Rabbi She’ar-Hashuv Cohen protests Chief Rabbis Amar and Metzger showing to the public — including of course media — signatures placed on a ban on Jewish ascent to the Mount.
http://magic-city-news.com/article_2892.shtmlAs you can see, Ariel Sharon DID violate halacha when he ascended the Temple Mount accompanied with hundreds of Jewish people.
And this was and is a serious provocation to the Muslims who worship at the Al Aqsa Mosque.
Al-Aqsa has been at times the target of attacks by Jewish extremists (see Temple Mount for more details), but most attempts were averted by Israel's security services.
http://en.wikipedia.org/wiki/Al-Aqsa_MosqueAriel Sharon, a long time hawk on the Israeli side, deliberately violated Arab sensitivities when he walked into the Al Aqsa mosque in Jerusalem in September 2000, which led to the renewal of the intifada by the Arabs. He was voted into office shortly thereafter, soon after the Bush victory in the US presidential election of late 2000.
http://www.greaterkashmir.com/Full_Story.asp?ItemID=2959&Cat=12That is what ONE PERSON had to say concerning the Muslim point of view. Please remember that this person does not speak for the entire world any more than Novacula speaks for you.
However, it serves to emphasize the contention that
what happened upon the Temple Mount in September 2000,
was very very wrong.
When the oxen stumbled, Uzzah, in direct violation of the divine law (Num. 4:15), put forth his hand to steady the ark, and was immediately smitten unto death. The place where this occurred was henceforth called Perez-uzzah (1 Chr. 13:11).
http://www.christiananswers.net/dictionary/uzzah.htmlPerez-uzzah
Meaning: the breach of Uzzah
a place where God "burst forth upon Uzzah, so that he died," when he rashly "took hold" of the ark (2 Sam. 6:6-8)
http://www.christiananswers.net/dictionary/perez-uzzah.html