http://www.corriere.it/english/articoli/2006/08_Agosto/25/vati.shtml“Too evolutionist”. “No, health problems”. British paper makes allegation. “Coyne had been asking to leave for years”.
ROME – Is it a routine handover or a dismissal on theological grounds? The replacement of Jesuit George Coyne by 43-year-old Argentinian Jesuit José Gabriel Funes at the helm of the Specola Vaticana, the Holy See’s observatory, has stirred up controversy.The headline of the UK-based Daily Mail is categorical:“Pope sacks astronomer over evolution debate”. Vatican sources deny that it is a “sacking”, attributing the handover to Fr Coyne’s age and poor health – he recently underwent an operation for a tumour of the colon – and saying that he had himself nominated his successor. The same sources do not, however, deny that the arrival of the new director means that controversial statements on the theory of evolution “will probably cease”.
What does the Daily Mail claim is Fr Coyne’s offence? The 73-year-old, who has been in charge of the Specola for twenty-eight years, was a leading figure in the study of Galileo promoted by John Paul II, which led to the Vatican’s acknowledgement of faults in 1992. The newspaper claims that Benedict XVI was “unhappy” at Fr Coyne’s outspoken pro-Darwin statements, which could be interpreted as contradicting the divine design theory of human evolution.In particular, Fr Coyne had clashed publicly with Austrian Cardinal Christoph Schönborn, a friend of Benedict XVI, after the cardinal maintained just over a year ago at a conference in America that Darwinism was incompatible “with the Catholic belief that there is a divine purpose and design to nature”. Fr Coyne intervened in the debate claiming that the cardinal “doesn’t have the slightest idea” of the American context in which the debate was taking place, and that his stance made him an ally of “creationism”, which Fr Coyne called “a ‘religious movement’ lacking any scientific merit”.
There were echoes of that debate, during which reciprocal accusations of unilateral radicalism were hurled back and forth, at the Meeting in Rimini, when Cardinal Schönborn, without naming Fr Coyne, questioned whether “a scientist who is also a theologian” can adopt a stance “favourable” to Darwinism.Informed Vatican sources maintain that both Fr Coyne and Fr Funes belong to the same liberal, or open-minded, group with regard to a positive evaluation of the theory of evolution, which John Paul II had already called "more than a hypothesis”.But they also note that Fr Funes habitually adopts “greater scientific rigour” in his public statements, believing that the evolution issue enters only partially within the Specola’s competence,and that it concerns the evolution of the universe, not that of living beings.