It gets bantered around a lot here as to just what a Christian fundamentalist in today's world is and I must admit that even I sometimes have difficulty identify the concept even though I had the unfortunate experience of growing up in a fundamentalist church. However, one thing I am absolutely sure of is that they pose the greatest threat to the freedoms that Americans have historically enjoyed in this country, and with their recent successes in the body politic they pose more of a threat than Al-Quedia will ever pose.
It concerns me that many Democrats here just really don't seem to understand how dangerous these people are and then rationalize them as neanderthals and quirks of nature, that is a serious mistake in light of how organized they have become in recent decades. At any rate I found this definition on the net today and I thought it pretty comprehensively describes what the Christian fundamentalist movement is in America today and that I would share it and the related article that goes with it.
Defining Fundamentalism: Given the many disparate uses of the concept, it is not surprising that fundamentalism has not been easy to define. Several recent works are helpful in developing a conceptual understanding of the phenomenon. Three important works are examined here:
Bruce Lawrence, Defenders of God: The Fundamentalist Revolt Against the Modern Age
Lawrence defines fundamentalism as " the affirmation of religious authority as holistic and absolute, admitting of neither criticism nor reduction; it is expressed through the collective demand that specific creedal and ethical dictates derived from scripture be publicly recognized and legally enforced ."
Lawrence argues that fundamentalism is a specific kind of religious ideology. It is antimodern, but not antimodernist. In other words, it rejects the philosophical rationalism and individualism that accompany modernity, but it takes full advantage of certain technological advances that also characterize the modern age. The most consistent denominator is opposition to Enlightenment values. Lawrence believes that fundamentalism is a world-wide phenomena and that it must be compared in various contexts before it can be understood or explained with any clarity.
Lawrence ends his general discussion by listing five "family resemblances" common to fundamentalism. 1) Fundamentalists are advocates of a minority viewpoint. They see themselves as a righteous remnant. Even when they are numerically a majority, they perceive themselves as a minority. 2) They are oppositional and confrontational towards both secularists and "wayward" religious followers. 3) They are secondary level male elites led invariably by charismatic males. 4) Fundamentalists generate their own technical vocabulary. 5) Fundamentalism has historical antecedents, but no ideological precursor.
The Fundamentalism Project, directed and edited by Martin E. Marty and Scott Appleby (see bibliography below for publications resultling from this project)
The American Academy of Arts and Sciences funded a multiyear project that brought scholars from around the world together to study Fundamentalism. Ultimately they produced 5 volumes containing almost 8,000 pages of material. Admitting some difficulty with the term, the project opts to use it anyway for a variety of reasons. Essentially, they argue that it is commonly accepted, here to stay, and the best term anyone can come up with for this phenomena. The last chapter of volume 1, Fundamentalisms Observed, discusses the "family resemblances" found in the various chapters.
These family resemblances include:
religious idealism as basis for personal and communal identity;
fundamentalists understand truth to be revealed and unified;
it is intentionally scandalous, (similar to Lawrence's point about language -- outsiders cannot understand it);
fundamentalists envision themselves as part of a cosmic struggle;
they seize on historical moments and reinterpret them in light of this cosmic struggle;
they demonize their opposition and are reactionary;
fundamentalists are selective in what parts of their tradition and heritage they stress;
they are led by males;
they envy modernist cultural hegemony and try to overturn the distribution of power.
(con't)
http://religiousmovements.lib.virginia.edu/nrms/fund.html