As relevant today as it was a year ago...
Bono: Keynote Address at the 54th National Prayer Breakfastdelivered 2 February 2006 at The Hilton Washington Hotel
(Excerpt)
Check Judaism. Check Islam. Check pretty much anyone. I mean, God may well be with us in our mansions on the hill. I hope so. He may -- may well be with us in all manner of controversial stuff. Maybe, maybe not. But the one thing we can all agree -- all faiths, all ideologies -- is that God is with the vulnerable and poor.
God is in the slums, in the cardboard boxes where the poor play house. God is in the silence of a mother who has infected her child with a virus that will end both their lives. God is in the cries heard under the rubble of war. God is in the debris of wasted opportunity and lives, and God is with us if we are with them.
“If you remove the yoke from your midst, the pointing of the finger and the speaking of wickedness, and if you give yourself to the hungry and satisfy the desire of the afflicted, then your light will rise in darkness and your gloom will become like midday and the Lord will continually guide you and satisfy your desire even in scorched places.”¹
It’s not a coincidence that in the Scriptures, poverty is mentioned more than 2,100 times. It’s not an accident. That’s a lot of air time. You know, the only time Jesus Christ is judgmental is on the subject of the poor. "As you have done it unto the least of these my brethren, you have done it unto me." {I} believe that's Matthew 25:40.
(snip)
And finally, getting to higher levels, higher callings: This is not about charity in the end, is it? It’s about justice. The good news yet to come. I just want to repeat that: This is not about charity, it’s about justice. And that’s too bad. Because we’re good at charity. Americans, Irish people, are good at charity. We like to give, and we give a lot, even those who can’t afford it.
(snip)
"Righteousness is this: that one should give away wealth out of love for Him to the near of kin and to the orphans and the needy and the wayfarer and the beggars and for the emancipation of the captives." ³ The Koran says that.
Thus sayeth the Lord: Bring the homeless poor into the house, when you see the naked, cover him, then your light will break out -- then your light will be like the dawn and your recovery will be speedily and spring forth; then the Lord will be your rear guard. The Jewish Scripture says that. It's Isaiah 58 again.
Full text & audio of Bono's address is available @
http://www.americanrhetoric.com/speeches/bononationalprayerbreakfast.htm¹ Isaiah 58: 9-11
³ 2.177
SOCIAL JUSTICE vs. CHARITY
THROUGH OUR FINGERS Ronald Stanley, O.P.
"Two men were fishing in a river. Late in the afternoon they started cooking some of the fish they had caught. Suddenly they heard the cries of a man being swept down the river. Immediately the men jumped into the river, swam out to the man, and were gradually able to pull him ashore. As they were on shore catching their breath, they heard the cries of a woman being swept down the river. They jumped back into the water, made their way out to the woman, and slowly brought her to shore. They were exhausted but happy to have saved both people. Then they heard to cries of a child being swept downstream. One of the men started back into the water to get the child; the other held back. "Aren't you going to save the child?" asked the first. "You go get the child," responded the second, "I'm going to go upstream to find out why so many people are falling into the river."
Charity is happy to spend all day pulling victims out of the river. Social justice asks: why are so many people falling into the river? Is there a pathway or a bridge in need of repair? Is there someone throwing people into the river? When there is a pattern of people repeatedly falling victim, social justice seeks to discover and remedy the root causes of the problem.
Charity does the important work of meeting the immediate needs of suffering people, for food, clothing, housing, medicine, etc. Most everyone today approves and praises charity.
Social justice, on the other hand, dares to ask troubling questions: if the earth's resources are meant to meet the needs of all the earth's children, why are 20% of the world's population consuming over 80% of the earth's resources, leaving 80% of the world living in misery? Isn't it only just that the privilege few live more simply, so that the masses might simply live?
(snip)
Our politicians smooth the pathways and bridges of the privileged, to the neglect of the poor. Little wonder then that so many of the poor keep falling into the river. Their falling is not simply an accident. They are not "falling through the cracks." They are falling through our fingers.
Continued @
http://www.ramapo.edu/studentlife/ministry/catholic_Ministry/Articles/social_justice.htm