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I would like to add a few comments, based on my own experience in Religious Science.
There is a fine line between compassion and self-reliance, which Religious Science walks delicately and which is easy to slip toward one side or the other. The idea that our thoughts determine our reality is a difficult one and one that can appear to newcomers to be either a get-rich-quick-scheme or a blame-the-victim crassness. In fact, I have been to Religious Science churches where I thought that even the minister treated it much too much as a get-rich-quick-scheme. I have seen some people of conservative bent use the idea as a cudgel to blame the victim. But in fact, whenever anyone casts judgment on someone else based on their circumstances, they are completely missing the ideal of Religious Science.
I attended a Church of Religious Science for about 8 years at one time. I never noticed a political slant in any of the messages, although it would be possible to put one on things if you're so inclined, as I already mentioned that a few people did. This was during a time when I was not politically active or involved.
Anyway, one day during the sermon, the minister mentioned that a church member had come to her, irate about a perceived siding with one party or the other in some comment the minister had made. The member was irate not because of a perceived political point of view existing, but because the perceived point of view was opposite of the member's.
The minister said that she never took a political stand for one party or the other as a minister, and that in fact her party was the *same* as the offended member's party, so it was kind of ironic. She never told us which party she belonged to, never told us what the supposedly offensive comment was or was about or how the member interpreted it, and I never could determine for myself which party she was, even though after that I paid close attention and tried.
The church that I attended never did any kind of social activism. It didn't do much "typical" "charitable" work, but it did do things like holiday gift drives for families that most people would call "needy." But it did those things with a very different attitude than such things usually happen, and I think the attitude toward the gift drives and the recipients sheds some useful light on the philosophy, so I'll describe it a little:
We gave to those who had less not because we had more than they or because we had more than we needed or especially not out of any kind of sense of obligation. Rather, we gave as an expression or affirmation of our connection with Spirit, the source of all our good and of all good. In fact, it was not even we who gave; rather, we merely acted as a conduit through which Spirit gave.
Although the people we gave to were ones that you would typically call needy, we avoided thinking of them in those terms. Rather, we thought of them as magnificent beings of Spirit, just like us; they were in some way currently not connected clearly with the source of all good, but how or why that was so wasn't anything we ever thought about. If we had thought about it, it would have just seemed to be none of our business, and also it would be clear that we too were disconnected from our source in our own various ways, but just not so much so materially.
Finally, when church members did the delivering of gifts to the recipients, it was never with the attitude of giving to the needy or the haves giving to the have-nots or of making a nice Christmas for those "less fortunate." Rather, it was a celebration of the spiritual magnificence of all, givers and receivers, and of the divine flow of goodness from Spirit to wherever it is needed at the time. Based on the thank-you letters that we received from people, they appreciated the things they got but they mostly noticed the attitude of holding them in high esteem and recognizing their spiritual magnificence.
Finally, there is also a point of view that if I don't believe that my thoughts can determine (or at least influence) my reality, then I make myself into a victim of circumstances and I make myself helpless in face of reality. Perhaps if "thoughts determine reality" seems too harsh or seems judgmental, you could (I do this myself) substitute "influence" for "determine" to move a bit away from helpless victimhood.
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