Of course they'll gladly hasten our demise in
other ways, like cutting Medicaid. But I indeed know disabled people who have voted Republican because of Schiavo.
I also know that when I have tried to discuss life-and-death issues with so-called progressives, I have heard many supporting infanticide, telling me that the trouble is that "you people live longer these days than you used to," telling me that opposing eugenic abortion is the same as opposing all abortion and that therefore I'm a traitor to feminism (tell that to someone with Down's syndrome and see what reaction you get -- there's a difference between deciding it's okay to do something in some circumstances, and deciding it's okay to use that thing as a tool for the willful elimination of a class of people, i.e. genocide), telling me that if I want people I know to be alive then I'm not seeing the big picture because people like us would be dead in other times and that would be more "natural," and telling me most of all over and over again that I'm too close to the issues to be objective. Damn straight I'm close to the issues.
What always gets to me is that they start talking in terms of economics. "There isn't enough money to keep all of us alive." :argh: That's when they show their most revolting beliefs: Namely, that there are expendable human beings, and moreover, it is automatically disabled people who are the expendable ones, the lives not worth living, the useless eaters, and the ones who should sacrifice ourselves so that everyone else (the real people, I suppose) can live. If I ever engage in heroic self-sacrifice, it'll be because I died saving some kids from a burning building or something, not because someone else decided I needed to die to make room for the "real" (non-disabled) people. It amazes me how glibly and easily some "progressives" will pronounce who is worthy of life (or even a chance at life) and who is not.
And how many of their sentences start with a patronizing "You just have to understand...". Understand
what? That my status as a second-class citizen is natural? That entirely because of who I am, I shouldn't have been born, or even should have been killed in infancy, so that my parents could have had a chance at a non-disabled child? That when people tell me I'm what they call a non-contributing member of society, then they're
not just talking out their prejudiced ass? That I should just accept it if posters go up all over the place about how much of a drain I supposedly am on the economy (I have seen such posters, I am not making this up)? That I am a dollar amount, not a human being? That even if I'm granted some temporary "special" exemption from the status of subhuman parasite who shouldn't have been allowed to take up space in the first place, that all my friends will still be regarded as parasites? That all of these things are just the natural, inevitable, and ethical response to my existence and that if I have a problem with it, it's
my problem? I don't think so.
Dehumanization and the devaluation of the lives of a group of people is one of the initial steps in genocide. Our devaluation is so complete in this society that both progressives and conservatives participate in it without second thought. It is becoming more common to speak of us openly as expendable. These prejudices have not been addressed head-on in a way that has been listened to in any widespread manner. This has long kept me awake at night: We need some way of
making them see the value of every person, every last one of us, not based on what abilities we bring (since those vary), but based on the fact that
we are people.
Unfortunately the idea that value equals ability seems to run deeply ingrained in our society, even deeply ingrained in the disability community itself:
http://www.raggededgemagazine.com/extra/schiavodr2essays.htmlThat link covers a debate on whether Schiavo is a "disability issue" or not. I'm on the side of the person in the right-hand sidebar (and the page it links to):
"I do not believe that Toy's idea of the movement, which excludes disabled people on the grounds that they are disabled has any right to the name disability rights. It sure doesn't deserve the word equality because it insists on a hierarchy that regards some people's parking privileges as more important than other people's lives. And I do not believe that it has any right to the word justice. Crip chauvinism isn't the one true faith of disability rights no matter what anybody says; it is an attempt to hijack and distort the movement. To pile inequity on injustice on oppression and paint it up nice. I believe that, at root, the disability rights movement asserts -- if it has any claim on our labor and our love -- our right to benefits of society that nondisabled people already have (or should have, were it not for other injustices that coexist with ableism). In a just world we wouldn't need these movements only because in a just world the work would already be done. If nondisabled people cannot imagine a society in which crips are full members, that's no excuse. If some crips cannot imagine a society in which Terri Schindler Schiavo -- Terri Schindler Schiavo right now, not only before brain damage or after successful therapy -- is a full member, that's no excuse either."Nonetheless, the attitude that some of us are deeply less than others is what we are up against from both progressives and conservatives and even from some people who claim the title of disability rights activist. How to get progressives to notice this? I don't know. I often use the comparative shock value of my appearance (which people usually create certain prejudices about) versus what I believe about my life, to shake people out of their imaginary worlds where I am subhuman and out of their pretence that I don't and in fact
can't notice that they think this. I insist on it being personal, I insist on the recognition of me and my friends as equals, and I insist that we need to be treated as equals. Not pseudo-equals who get patted on the head and ignored, not pseudo-equals who get denied access on the grounds that inaccessibility
is equal treatment, but equals on the ground of human value. And I do not accept others being devalued in my presence: I insist on affirming
everyone's personhood, not being given a token personhood while others remain non-persons in some people's eyes. Because of my comparative isolation, though, there aren't a lot of people affected directly by these tactics.
The fact that this is even considered an acceptable topic of debate, this persons versus non-persons thing, enough that Peter Singer is considered innovative and daring rather than a producer of hate speech, worries me. There have been other times in history when "debates" were created which forced some people to justify their own existence. If only there were some way to convince people, whether they call themselves progressives or not, that it is a horror to believe that someone's existence requires justification. Maybe there is. I'd like to know it.