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Edited on Sat Jul-31-10 11:43 AM by onager
...a radical apocalyptic rabbi called Jesus, who either just preached or in fact raised a rebellion (there is some interesting evidence of that in the Bible, even).
At the time of the Judaic Fundamentalist insurgency in Jerusalem, the streets were crawling with "radical apocalyptic rabbis." Flavius Josephus, an eyewitness, as well as other accounts describe those times in great detail - street-corner preachers urging youngsters, armed only with knives and rocks, to attack the world's greatest army. The more things change, the more they etc. etc.
That's why I've always suspected the Biblical Jesus was a mish-mash of many different charismatic (and megalomaniacal) religious leaders from that time.
Also, I don't see Jesus as particularly radical. He did urge the Jewish populace to shut up and pay their Roman taxes. With that kind of message, it's not hard to imagine one of the Jesi being supported by the Romans. And maybe after the destruction of the Temple, going off happily arm-in-arm with Flavius Josephus to live out his life as a Roman pet and sterling example of a Good Jew. (Even by his own accounts, Josephus was a first-century Benedict Arnold.)
There was a full-blown rebellion led by a Messiah, just a few years after Jesus got nailed, circa 36 CE, and it was put down by Pontius Pilate. But that Messiah was a Samaritan, the Judeans' neighbors who worshipped a different, Off-Brand God.
Much like the Judeans, the Samaritans had a holy mountain (Mount Gerizim), where they wanted to build (or re-build) a temple. The Samaritan Messiah gathered a group of armed followers and started leading them up the mountain.
As he did in every account except the New Testament BS, where he is depicted as vacillating ninny who caved in to a crowd, Pilate acted decisively and sent in troops to crush the rebellion. The leader was captured and executed. It's pretty hard to fault Pilate in that case; this wasn't a charismatic rabbi mouthing obscurantist parables, it was an all-out armed rebellion against the state.
When the big revolt broke out in 66 CE, the Romans didn't take any chances, according to some accounts. In a pre-emptive strike against another Samaritan insurgency, the Fifth Legion occupied Mount Gerizim.
Josephus implies that the Samaritan Messiah incident got Pilate fired for excessive brutality, but that may just be his usual Pilate-bashing. Josephus was born circa 37 CE, so he couldn't have witnessed those events. Pilate was a lot like another political leader much maligned in the fictions of the New Testament (and Josephus), Herod The Great. Like Herod, Pilate managed to survive for many years in a smoldering tinderbox of a region, surrounded by people who hated him. For all we really know, he went back to Rome, collected his pension, and lived happily ever after.
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