I found this webpage a couple of years ago and for some reason found myself thinking about it today. It's my first day back at the office after a week's vacation which was spent moving house, so maybe the words "Arbeit Macht Frei" were rattling around in my brain. Anyway, the grandchildren of Holocaust survivors wrote this webpage, "An Auschwitz Alphabet" in an effort to make sense of the Holocaust and his grandparents' experience. It's an interesting read if only from a psychological standpoint, but the really stand-out exerpt is here:
http://www.spectacle.org/695/essay.htmlNevertheless, in compiling An Auschwitz Alphabet, I learned a few things.
There is no God
The most important lesson one can learn from Auschwitz is that God does not exist. Occam's Razor tells us not to search for a complicated explanation when a simple one is available. Ever since Auschwitz, theologians have had to go through major contortions to hold onto an image of God. There are only two possibilities: either God caused (or at least permitted) the destruction of the Jews, the Gypsies and the other victims, or God does not care. The first approach is unacceptable for two reasons. It means that entire groups of people may be indicted based on race or other identity, which is contrary to everything I believe. And it makes God out to be a mass murderer. On the other hand, if God does not care, why believe in Him? An uncaring God is either a cruel and negligent one, or, even worse, a God who is unaware of humans and their plight. This latter--the God of Spinoza and of Freud's psychotic Dr. Schreber--is really just a metaphysical formulation bearing little or no relationship to the popular idea of God as a being who intervenes in human history.
Although there are only two possibilities, there is a third approach to retaining belief in God: shut up and stop asking questions. Interestingly, this is the message not of God but the devil to the knight in Bergman's The Seventh Seal. Probably, the majority of those who believe in a Jewish or Christian God today-- at least I hope it is the majority--simply do not confront God with the question of how He could let Auschwitz happen. But this approach is not acceptable to those who believe that there is no area off-limits to human questioning.
By far the simplest explanation for Auschwitz is that there is no God to intervene in human affairs. No deity exists to care what we do to each other. All compassion and all hatred in the human universe is ours. We are on our own.