|
When my first wife decided to end our marriage, the parish priests I talked to all assured me that the case was clear-cut, that there were obvious grounds for declaring that, owing to circumstances in our collective past, we were psychologically incapable of forming a sacramental Christian marriage at the time of our wedding. (I'm going to not go into too much detail here, both to protect our privacy, and also because other of our family members are here on DU.) In any event, when it became time to actually file the petition, the problem became evident: at least one, and probably two "disinterested" witnesses were required to come forward.
The thing was that there was only one far-from-disinterested witness to the circumstances in question, and that person, by testifying to what had happened, would almost certainly destroy their family and professional life, and quite possibly find themselves facing criminal prosecution and jail time. What were the chances that they would voluntarily come forward? Can you say "less than zero?" And, needless to say, there was no way to compel them to testify.
Given this, the conclusion of the priest I spoke to while preparing the petition was that this was a catch-22: although he had no doubt that I had valid grounds for a decree of nullity, owing to the rules of evidence, I was stuck unless I could somehow get the aforementioned person to ruin their life in the name of "helping me out." If not, there was nothing he or the Church could do to help me.
Given this, when I hear various talking heads go on and on about how it's so easy to get an annulment nowadays, and how Rome really needs to "tighten up" on them to "uphold the sanctity of marriage," I seriously feel like giving said pontificator (as opposed to pontiff!) a good :spank: .
|