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"The Second Vatican Council, in a passage which retains all its relevance today, forcefully condemned a number of crimes and attacks against human life. Thirty years later, taking up the words of the Council and with the same forcefulness I repeat that condemnation in the name of the whole Church, certain that I am interpreting the genuine sentiment of every upright conscience:
"Whatever is opposed to life itself, such as any type of murder, genocide, abortion, euthanasia, or wilful self-destruction, whatever violates the integrity of the human person, such as mutilation, torments inflicted on body or mind, attempts to coerce the will itself; whatever insults human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children; as well as disgraceful working conditions, where people are treated as mere instruments of gain rather than as free and responsible persons; all these things and others like them are infamies indeed. They poison human society, and they do more harm to those who practise them than to those who suffer from the injury. Moreover, they are a supreme dishonour to the Creator".5
The above is from Section 3 of the Introduction. There are other statements against abortion in the EV.
You wrote: "There are circumstances under which the EV permits abortion." In what part of the EV do you find such a statement?
The Church teaches that a pregnant woman may receive required medical treatment even if it endangers the life of her unborn child but may not have a direct, deliberate abortion. If a pregnant woman is found to have uterine cancer and advised to have a hysterectomy, she may do so, even if the baby is not yet viable outside the womb. If she has to have chemotherapy or radiation or any treatment that may kill or harm the baby, she may have it. The baby may also be treated in utero and the baby's life should be preserved whenever possible but the mother should not be killed to save the baby's life.
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