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I just am not going to graduate school anymore, Maat. Washington Theological Union (WTU) is a Roman Catholic school of ministry and theology that is located on the DC/Maryland border, right across from Takoma Park, the Gay Capital of Maryland. WTU is a very unique school, very liberal and open to all sorts of viewpoints. Even though they only teach Vatican II and post-Vatican II Roman Catholic theology, I never think of the school as one-sided. How open were they? Here's the best example. There is a teaching in the Roman Catholic Church called inculturation. Inculturation (Pedro Arupe, S.J.'s term) is a the idea that when Roman Christianity is introduced through missionary work it should not be a sort of Trojan horse, an excuse for European culture to supersede African or Asian cultures. Instead, Christianity should take on the best aspects of a given culture to show that the incarnation of Christ was always present within the culture (incarnation+culture=incarnation). Anyway inculturation came up in class discussion in Sister Teresa Koernke's Word & Worship course. Koernke was saying that an African couple wanted to get married in a Catholic ceremony. Their tribe had a tradition of blessing the couple's genitals during the ceremony. Koernke asked, "Should this be part of a Catholic ceremony?" Before anyone could say anything (we were in shock for about three minutes] Koernke answered her own question: "Yes. Of course. The blessing should be part of the ritual. What are the ends of a Catholic marriage?" Isn't that beautiful? I wish all marriages could have that blessing! Dear, dear Maat, the truth is I miss writing and reading theology in the academic setting so much. I dearly love you and this forum for being so open. I am still a woman with such blessings, though. This week I am going to a Religious Studies Circle at my alma mater, the ultra-liberal arts college, The College of Notre Dame of Maryland (CONDOM). All of my friends will be there. M. Shawn Copeland, the womanist Roman Catholic theologian, is going to lecture about the vocation of the theologian so exciting. Here is a sample of Copeland's writing: "We are all living, as Audre Lorde taught us, in the 'master's house'-a stunningly accurate metaphor for the union of heterosexist white racial privilege and capitalism. This domain of sin and evil is a house of disordered love: love of God becomes love of money, becomes love of whiteness, becomes self-hating love of a whiter, lighter self. In this house connections, rather than relationships, matter connections to power, to prestige, to privilege." --M. Shawn Copeland, "Racism and the Vocation of the Christian Theologian," Spiritus 2.1 (2002), 20. This article is appeared in the journal Spiritus, a periodical about spirituality. It is a work of a great voice in twenty-first century theology. The vocation of the theologian is to lead a life that exposes sin and fights against the evils of racism and heterosexism. That is the way to help build God's reign on earth.
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